“…preference for the personal-poor feeder (time spent near the personal-poor feeder minus time spent near the personal-rich feeder from instantaneous sampling every 6 s for 90 s) in the personal-information only condition ('control', white bar), the social-information only conditions (black bars, where 3-3 denotes three fish shoaling at one feeder and three fish at the other feeder) and the public-information conditions (hashed bars, where 3P-3R denotes three fish feeding at the public-poor feeder and three fish at the public-rich feeder, respectively While many animals, notably chimpanzees [13], orangutans [14] and capuchin monkeys [15], exhibit behavioural traditions in nature (see [16][17][18]), the evidence that these are underpinned by social learning is, at best, circumstantial, leading to considerable controversy over the legitimacy of claims of animal culture [8,19]. In contrast, for fish there exists highly compelling experimental evidence that natural traditions are maintained through social learning, stemming from transplant experiments (see also [20]). Helfman & Schultz [21] transplanted French grunts, Haemulon flavolineatum, between populations and found that the moved individuals subsequently learn the daily migration routes between the foraging and resting sites used by resident conspecifics.…”