2013
DOI: 10.5840/jcathsoc201310214
|View full text |Cite
|
Sign up to set email alerts
|

Social Movements and Catholic Social Thought

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2021
2021
2021
2021

Publication Types

Select...
1

Relationship

0
1

Authors

Journals

citations
Cited by 1 publication
(2 citation statements)
references
References 0 publications
0
2
0
Order By: Relevance
“…In this regard, students of Catholicism would do well to pay more attention to bringing Catholicism into dialogue with other disciplinary subfields that often talk past one another. Although previous studies bring Catholicism into contact with subfields such as the sociology of social movements (e.g., Coleman, 2013; Pogorelc, 2011; Summers Effler, 2010), there is scope for greater intra‐discipline contact with others such as the sociology of digital technology. Although some Catholic‐specific studies of this topic exist (e.g., MacMillen, 2011), we still know relatively little about how Catholics engage, interpret and respond to such things as prayer apps, online Masses and pilgrimages, social media and other online spaces as bolstering (or eroding) influences on their subjective faith in local parishes.…”
Section: Institutional Changementioning
confidence: 99%
See 1 more Smart Citation
“…In this regard, students of Catholicism would do well to pay more attention to bringing Catholicism into dialogue with other disciplinary subfields that often talk past one another. Although previous studies bring Catholicism into contact with subfields such as the sociology of social movements (e.g., Coleman, 2013; Pogorelc, 2011; Summers Effler, 2010), there is scope for greater intra‐discipline contact with others such as the sociology of digital technology. Although some Catholic‐specific studies of this topic exist (e.g., MacMillen, 2011), we still know relatively little about how Catholics engage, interpret and respond to such things as prayer apps, online Masses and pilgrimages, social media and other online spaces as bolstering (or eroding) influences on their subjective faith in local parishes.…”
Section: Institutional Changementioning
confidence: 99%
“…It channels money, staff and other resources into some of the world's most distressing situations. Although some studies of entities like this exist (e.g., Cherry, 2014; Coleman, 2013; Della Cava, 1993, 1997), more light could be shed on how Catholic aid organizations mobilize transnationally to provide a range of public goods and how these local contexts in turn influence global religious activism. Comparisons of Catholic transnationalism with that of other religious traditions are also badly needed (e.g., Della Cava, 2001; Menjívar, 1999), facilitating closer analysis of the impact of teachings and institutional structures across religious groups (Altinordu, 2013).…”
Section: The Church As International Actormentioning
confidence: 99%