2012
DOI: 10.1007/s10597-012-9536-8
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Social Support and Religion: Mental Health Service Use and Treatment of Schizophrenia

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Cited by 49 publications
(31 citation statements)
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“…Never being married or the presence of marital separation or divorce has been shown to positively predict treatment seeking (Andrade, Viana, T ofoli, & Wang, 2008;Wang et al, 2005). Additionally, religious involvement was positively associated with treatment seeking in adults with psychotic disorders (Smolak et al, 2013), and religious or spiritual figures were often an outlet for treatment seeking for general mental health concerns (Wamser, Vandenberg, & Hibberd, 2011). Ethnicity-based discrimination is a ubiquitous experience for ethnic minority individuals.…”
Section: Research On Treatment Seeking In General Psychiatric Samplesmentioning
confidence: 99%
“…Never being married or the presence of marital separation or divorce has been shown to positively predict treatment seeking (Andrade, Viana, T ofoli, & Wang, 2008;Wang et al, 2005). Additionally, religious involvement was positively associated with treatment seeking in adults with psychotic disorders (Smolak et al, 2013), and religious or spiritual figures were often an outlet for treatment seeking for general mental health concerns (Wamser, Vandenberg, & Hibberd, 2011). Ethnicity-based discrimination is a ubiquitous experience for ethnic minority individuals.…”
Section: Research On Treatment Seeking In General Psychiatric Samplesmentioning
confidence: 99%
“…[185455] Studies suggest that up to 80% of patients use religious coping as a means of dealing with their illness. [39] Others have reported that in 45% of patients, spirituality and religiousness was helpful in coping with the illness.…”
Section: Introductionmentioning
confidence: 99%
“…A second observation was how for most of humanity, religion is a foundation of culture (Atran & Norenzayan, 2004;Freud, 1930;Geertz, 1973Geertz, , 2000Schaller, Norenzayan, Heine, Yamagishi, & Kameda, 2010), and an organizing element of identity formation across most human lifespans (Darwin, 1871;Erikson, 1966;Fowler, 1981;Zock, 2004). The second observation was that to be culturally competent, as well as to assess the breadth of persons' experiences, and to then provide a continuum of care directed toward recovery and wellness, it is necessary-where salient-to acknowledge and integrate religion needs into a recovery trajectory (Milstein et al, 2010;Sells et al, 2006;Smolak et al, 2013). A third part of the presentation was a description of the prevention science-based model of Clergy Outreach & Professional Engagement (COPE) ( Figure 1), with its application to the continuum of mental health care, recovery and community reengagement.…”
Section: Keynote Speechmentioning
confidence: 99%
“…Consumers have said that their mental health professionals have discouraged their participation in religious activities (Substance Abuse and Mental Health Services Administration, 2004). Even with these stigmas, persons with serious mental illness seek help from clergy more often than from clinicians (Smolak et al, 2013;Wang, Berglund, & Kessler, 2003), and their religious beliefs influence how they interact with clinicians (Borras et al, 2007).…”
mentioning
confidence: 99%