2020
DOI: 10.1007/s11407-020-09273-5
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Some Reflections on the Meaning of Dīkṣā in Kerala According to Mātṛsadbhāvatantra

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(2 citation statements)
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“…As mentioned in several studies on the Tantric traditions of Kerala, Śrīvidyā influenced many Śākta family traditions that flourished in Kerala and can be regarded as a linkage between them. The term Śākteya is frequently used in Malayalam as the name for local Śākta families, such as the M ūssats, and their rites, which include offerings of meat, fish, and alcohol (Karasinski 2020). 16 The main authority of the Śākta temple worship is vested upon the senior member of the clan called M ūtta Pit .…”
Section: Interpretations Ofmentioning
confidence: 99%
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“…As mentioned in several studies on the Tantric traditions of Kerala, Śrīvidyā influenced many Śākta family traditions that flourished in Kerala and can be regarded as a linkage between them. The term Śākteya is frequently used in Malayalam as the name for local Śākta families, such as the M ūssats, and their rites, which include offerings of meat, fish, and alcohol (Karasinski 2020). 16 The main authority of the Śākta temple worship is vested upon the senior member of the clan called M ūtta Pit .…”
Section: Interpretations Ofmentioning
confidence: 99%
“…Sarma observes that while some early Tantric ritual manuals of Kerala (e.g., Prayogamañjarī) 38 explain the rules of initiation, later ones either omit the subject of dīks . ā or discuss it briefly, giving it less importance than the previous texts (Karasinski 2020). In time 39 , the complex rites of initiation were replaced in the texts with a simple transmission of the mantra (mantra-dīks .…”
Section: B āL āDīks āPaddhati and The Transmission Of The Bālā Mantramentioning
confidence: 99%