Roeland P-J. E. Decorte Cretan 'Hieroglyphic' and the Nature of Script 1 This paper deals with a problem that has been haunting the study of Cretan 'Hieroglyphic' for over a century, ever since the first publication of Cretan 'picture-writing' by Evans (1894a, 1894b, 1895). It is an issue that was purportedly solved by the publication, two decades ago, of the script's corpus (Olivier 1989), 2 but which in reality remains highly relevant and illdefined today. The problem is that of defining 'script' in relation to 'decoration' ('writing' in relation to 'art'), and the definitions we supply directly determine what we consider to constitute the 'Cretan Hieroglyphic' script. Since the publication of Corpus Hieroglyphicarum Inscriptionum Cretae (CHIC) by Olivier and Godart, reviews have criticised the omission of script signs in individual instances (Younger 1997, Karnava 1997 and Palaima 1998), while Jasink (2009) 3though still 'following, as much as possible, the suggested criteria of CHIC'has proposed the reinstatement to the syllabary of as many as 30 signs, maintaining even more elements as 'decorative'. It is testament to the tremendous influence of CHIC, however, and the strength of its argumentsfirst published as a series of articles by Olivier (1981, 1989, 1990, 1995, 2000, 2010)that scholarly response has limited itself to refining the corpus' approach: not a single serious redefinition of the interpretative framework for understanding Cretan Hieroglyphic has been suggested since its publication. It is exactly such a conflicting approach that will be developed here. Cretan Hieroglyphic, in active use on Crete between Middle Minoan I and the end of Middle Minoan III (roughly 2000 to 1600 B.C.), 4 is unique among the writing systems of the 1 This paper was first presented in March 2015, and a first draft was sent to the editor in April 2015. Thanks go out to Philippa Steele for the invitation to speak on Cretan Hieroglyphic at the URBS conference on Aegean scripts, leading to the publication of this volume. Further thanks go out to Cyprian Broodbank and the anonymous reviewer for their comments on the final draft of this paper. This work arises from a PhD thesis on Minoan iconography and the relationship between early writing and art, in preparation at the University of Cambridge (Christ's College). I am grateful to the UK Arts and Humanities Research Council for funding this work. Abbreviations are listed at the top of the bibliography. CHIC conventions are used when referencing documents (preceded by #) and individual signs (001-309). 2 While preparing CHIC for publication, Olivier (1989, 48) argued that deciding which signs to understand as script, and which not, was 'not an easy decision to make (…) but it is now a resolved problem.' Olivier (2010, 287) more recently stated that 'en une trentaine d'années, on en est arrivé, grosso modo, à un certain consensus.' 3 Building upon groundwork already laid in this direction by Karnava (2000, unpublished PhD). 4 In this paper I follow traditional low dates establ...