After decades of research, the origins of human speech remain little understood. One potential problem is that the vocal repertoires of humans' closest living relatives, the apes, remain poorly described. Given that the evolution of language has left few fossils, many researchers interested in this question adopt a comparative approach, examining differences and consistencies between human and animal communication. However, comparisons will remain limited in the absence of a comprehensive analysis of the vocal repertoires of the other extant apes, especially of our two closest living relatives, the chimpanzee and bonobo. After years of observing and conducting field experiments with both western chimpanzees in the Taï Forest, Ivory Coast, and eastern chimpanzees in the Budongo Forest, Uganda, I posit several reasons why a comprehensive analysis of the chimpanzee vocal repertoire has not yet been completed, in spite of 45 years of research, and what can be done to remedy this situation. I raise four main problems and later present potential solutions: a) How do we categorise graded calls into information-specific units? b) Why are most call types emitted in most contexts? c) If different call types are combined flexibly within the same context, can calls be tied to emotional states? d) The constraintsand advantagesimposed by dense forest habitat. I also tabulate cross-site consensus in call categorisation, associated contexts of usage, and potential call functions. I also note cross-site variation in presence and absence of vocalisations. Anecodote After an intense three years observing Taïi chimpanzees and listening to their vocalisations for my PhD, I was not to return to the Taï Forest for 17 years. On my first day back with the North Group, after walking through the forest in the dark, I arrived at a group of females as dawn was breaking. I heard through the forest a pant-hoot so familiar, a shiver of pleasure ran down my spine. This was the voice of Narcisse, one of the youngest mothers in the North Group 17 years earlier. Three minutes later, Narcisse walked into view with a baby on her back, and with her adult daughter, granddaughter, and adult son close behind her. This whole remarkable family had survived the devastating epidemics that had ravaged the group in the intervening years. The pattern of her distinctive pant-hoot had not changed in 17 years, likewise those of the other three adult females I had known 17 years earlier, Mystere, Perla, and Belle. Even though the pant-hoot is emitted in a number of contexts, shows greater within than between individual variability, and shows group and population differences, something in the quality and the rhythm of the call is retained year in and year out and as with human voices, is a robust marker of individual identity. This begs the question, why do chimpanzees have such a robust marker of individual identity? Why do they, nonetheless, express thisand other calls-with such extensive acoustic and contextual variability?