The prelude to the film version of Don Quixote opens with Don Manuel Cervantes jailed by the Inquisition for putting on charades. When inmates express amazement that anyone could be imprisoned for staging plays, someone replies that plays are not always what they seem. His fellow prisoners then put Cervantes on mock trial for being a poet. "Poets!" says one, "Spinning nonsense out of nothing! Blurring men's eyes to reality." Cervantes retorts: "Reality! A stone prison crushing the human spirit. Poetry demands imagination and with imagination you may discover a dream." His interlocutor replies: "I charge you with being an idealist, a bad poet and an honest man. How do you plead?" "Guilty," says Cervantes.Understanding Benin kingdom history by professional historians and by the local Ẹdo (Bini) are anchored to an authenticity in a traditional past, but these claims are like Cervantes mock trial: where does spinning nonsense out of nothing end and reality set in? Or is imagination as much a part of this record as the history itself? Are the Ogiso a part of the historical record or the creative fabrications of imaginative storytellers?The former Benin Kingdom is known for its empire building in West Africa, its renowned copper-allow art, and its Guinness Book of World Record earth embankments. The people who inhabit that former kingdom, the Ẹdo in Benin City and Edo State, in southern Nigeria, live in a cognitive world that, inter alia, includes a cosmological creation, a storybook dynasty of Ogiso, an Ife to Benin kingship connection, and a documented dynasty of kings, or oba. This Ogiso pre-dynasty is what concerns me here. The Ogiso, roughly 900-1200 AD, ties into the kingship chronology of the 14th-20th centuries through the Ife-Benin hypothesis. This proto-historic Ogiso Era is widely used by historians and art historians as an acceptable springboard, a jumping off point, from which to study the brass and ivory art. However, the Ogiso Era is problematic. It is farther back in time. It is opaque. Most historians view the Ogiso Era as a system of autonomous chieftaincy villages to state organization on a scale of political evolution. Ogiso means "sky kings" -a name that should raise some cautionary red flags.