Spell of Ende Language in Uzuzoza Village of Ende Regency Mantra Bahasa Ende Di Desa Uzuzoza Kabupaten Ende

Abstract

The research is about the spell of Ende Language in Uzuzoza village of Ende Regency based on two main problems, that was finding and describing spell’sform and it’s function. For gathering the data, the research used was an interview and listen tomethod with see, and capable techniques. Formal technique analysis is usedas data analysis of this research. The old theory of literature is used of this research with the concideration that the spell developed in the traditional era in animism and dynamism by using oral languageas the main medium of its delivery. After the data were analysis, the result found that, the spell of Ende language in Uzuzoza village of Ende Regency is generally in the form of poetry because taxtation patters were a-a-a-a, have taxtation (rhymes), expecially intonation, that is the persuasion of vowels at the and of word in lines and the linesof that spells is contentsor messages. Lingustically, the spells using personal pronouns, expecially the use of second personal pronouns and third personal pronouns using repetation, and it consistof statement which has adverb of time, adverb of place, and indicating of prohibition. Funcionality, the spell of Ende language in Uzuzoza village of Ende Regency serves as the tribute the “highest” subject which makes them exist and as the symbol of their trus to the ancestors.

Traditional healing of Lio People in Flores, Indonesia: The source of knowledge

“…Studies on traditional healing practices within the Lio community have encompassed the documentation of Nijo healing ) and the compilation of a lexicon related to Lio healing practices (Genua 2018). Other folk medicine studies within the Lio community have focused on documenting Sua Soza, a healing mantra in the Ende language (Bala and Hua 2020), and the documentation of the Tu Gelu healing ritual, which involves the treatment of mystical ailments through the mediation of a traditional healer, involving the exchange of items representing livestock (Wula and Mboka 2021). Additionally, ethnobotanical studies recording the plant species utilized by the Lio people for traditional healing have shown that there are 47 plant species in the village of Waturaka and 52 plant species in the village of Detuwulu in Ende Regency used for traditional healing (Wae, Gago, and Ngapa 2022;Deda 2019).…”