2009
DOI: 10.1080/13510340903271795
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Spiritual capital and democratization in Zimbabwe: a case study of a progressive charismatic congregation

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Cited by 4 publications
(2 citation statements)
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References 24 publications
(6 reference statements)
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“…The article uses religious space in this sense by relating it to the contributions that faith communities make to society through, not only as networks of trust, but also their religious spaces. This affirms that spiritual capital reflects the growing recognition in the social sciences that religion is a critical factor in understanding every facet of life from the radius of trust to behavioural norms-all of which have vast economic, political and social consequences (Ganiel 2009).…”
Section: Theoretical Frameworksupporting
confidence: 53%
“…The article uses religious space in this sense by relating it to the contributions that faith communities make to society through, not only as networks of trust, but also their religious spaces. This affirms that spiritual capital reflects the growing recognition in the social sciences that religion is a critical factor in understanding every facet of life from the radius of trust to behavioural norms-all of which have vast economic, political and social consequences (Ganiel 2009).…”
Section: Theoretical Frameworksupporting
confidence: 53%
“…While it is tempting to focus on the outrageous promises of charismatic big men, other preachers simply tell their congregations that God will provide for their basic needs (Jenkins 2006; Miller & Yamamori 2007). This was the case in my own research on charismatic congregations in both South Africa and Zimbabwe (Ganiel 2006, 2007, 2008a,b, 2009a,b). Even some of the more flamboyant prosperity preachers temper their message in this way.…”
Section: Health and Wealthmentioning
confidence: 84%