2002
DOI: 10.1080/13617670220125674
|View full text |Cite
|
Sign up to set email alerts
|

Spirituality and Self in Preadolescents: Implications for a connected curriculum

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

0
3
0

Year Published

2009
2009
2021
2021

Publication Types

Select...
4
1

Relationship

0
5

Authors

Journals

citations
Cited by 5 publications
(3 citation statements)
references
References 24 publications
0
3
0
Order By: Relevance
“…For instance, excerpts that encourage adolescents' reflection, from Sylvia Plath's (1996) The It-Doesn't-Matter Suit, Judy Blume's (1972) Blubber, andMargaret Atwood's (1988) Cat's Eye, could be used to illustrate the landscape of adolescents' private worlds and inner voices. Moreover, consistent with work in positive youth psychology (Seligman, 2002), as well as our past and ongoing work on adolescents' psychosocial development and mental health (Bosacki, 2002;Bosacki et al, 2020), future research in this area may provide a framework for a holistic curriculum that aims to foster both inter-and intrapersonal competencies.…”
Section: So What? Educational Implicationsmentioning
confidence: 56%
“…For instance, excerpts that encourage adolescents' reflection, from Sylvia Plath's (1996) The It-Doesn't-Matter Suit, Judy Blume's (1972) Blubber, andMargaret Atwood's (1988) Cat's Eye, could be used to illustrate the landscape of adolescents' private worlds and inner voices. Moreover, consistent with work in positive youth psychology (Seligman, 2002), as well as our past and ongoing work on adolescents' psychosocial development and mental health (Bosacki, 2002;Bosacki et al, 2020), future research in this area may provide a framework for a holistic curriculum that aims to foster both inter-and intrapersonal competencies.…”
Section: So What? Educational Implicationsmentioning
confidence: 56%
“…Fortunately, in recent years, the inner world of the child has become of great interest to some professionals working with children (Bosacki, 2002). Recognizing that spirituality is an integral part of in the life, some services and programs in the West for adolescents have gradually moved toward stronger emphases on the whole child development with a focus on spiritual health (e.g., Calhoun, 2004).…”
Section: Discussionmentioning
confidence: 99%
“…Thus, spirituality is a signifier with contested and deferred meaning, with its constructions varying from self-transcendence (Benson et al, 2003), to a mystical transcendental experience (Gray, 2006), to a search for the sacred side of life (Engebretson, 2004;Pargament, 1999). Psychological discourses have variously constructed spirituality as neurobiology (Hay & Socha, 2005), cognition (Niederman, 1999), intelligence (Emmons, 2000a;2000b), meaning-making (Bosacki, 2002), emotion (Emmons & Paloutzian, 2003) or behaviour (Spilka et al, 2003). It has further been viewed as both vital and/or animating energy (Fisher, 2000), and/or a relationship with the self, others, the environment and God (Fisher, 2000;Hay & Nye, 1998), or a combination of all of the above.…”
Section: Narrating the Position Of Spiritual Well-being In Historymentioning
confidence: 99%