2012
DOI: 10.1080/1369801x.2012.687899
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Sri Lanka, Postcolonial ‘Locations of Buddhism’, Secular Peace

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Cited by 4 publications
(1 citation statement)
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“…This history of Muslim stereotypes in Sinhala literature is therefore unending, just as it has no clear beginning. I thereby try to meet the challenge of postcolonial theorists like Ananda Abeysekara (2012, 234) to think about “the contemporaneity of the past and future, which ultimately and fundamentally must do away with the very division of time, if not time itself. ” Although this history has not abandoned time entirely, filled with dates and historical actors, its illustrations of the simultaneity of stereotypes are meant to challenge any easy narrative about how anti-Muslim animosity originated or where it is going.…”
Section: The Nonconclusion Of Stereotypesmentioning
confidence: 99%
“…This history of Muslim stereotypes in Sinhala literature is therefore unending, just as it has no clear beginning. I thereby try to meet the challenge of postcolonial theorists like Ananda Abeysekara (2012, 234) to think about “the contemporaneity of the past and future, which ultimately and fundamentally must do away with the very division of time, if not time itself. ” Although this history has not abandoned time entirely, filled with dates and historical actors, its illustrations of the simultaneity of stereotypes are meant to challenge any easy narrative about how anti-Muslim animosity originated or where it is going.…”
Section: The Nonconclusion Of Stereotypesmentioning
confidence: 99%