“…This includes dark or "gallows" humour, which can be a survival technique during situations of precarity and perilous political power (Davies, 2001;Obrdlik, 1942). For example, research on political prisoners and prisoners of war identify humour as a common copying strategy and a method of defiance to ongoing oppression (Henman, 2001;Horn, 2011;Mehta, 2012;Ostrower, 2015). Cameron (2015) identifies self-deprecating humor as both a persuasive and ethical method for calling attention to serious issues such as abusive power and inequality.…”