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Kubrick's Jewesses Onscreen and OffscreenWhat value is there in considering the Jewess in relation to the art of Stanley Kubrick given that he never explicitly represented Jews and further that he favored homosocial environments that largely excluded women? When they do appear, Kubrick is not known for his positive portrayals of women. They are certainly largely peripheral in his films or relegated to the margins, limited to the roles of mothers, children, and whores with minimal subjectivity. 1 For example, his 1957 Paths of Glory featured only one female in a role where all she is required to do is sing to a room of leering men. Likewise, Dr. Strangelove, Or How I Stopped Worrying and Learned to Love the Bomb (1964), was noted for its complete lack of women other than one scantily dressed secretary who doubles up as a Playboy magazine centerfold. Kubrick was aware of this lack, admitting in 1966, "If I ever have a part, a decent part for a woman, which for some reason I never seem to write into films, she would certainly do it." 2 This article will initiate a discussion of how the figure of the Jewess onscreen, as well as the Jewish women with whom Kubrick worked, helps us to understand better Kubrick's work and working processes. It will do so by utilizing the latest insights in the emerging field of Kubrick Studies. First, by engaging with the growing work on Kubrick's Jewishness, as well as on Kubrick and feminism. 3 Second, by referencing the "new historical turn," which is based on exploiting material now deposited in his archive at the University of Arts, London, it will explore Kubrick's films from a biographical perspective, in particular his personal and professional relationships with Jewish women. While it would be strange that in such a Jewish-dominated industry as Hollywood if Kubrick hired noJewish personnel, at the same time, it will be argued it is significant that several actors and other creative personnel employed by Kubrick were Jewish.While seemingly an arbitrary choice, I have chosen Jewish women both as a continuation of my investigation into Kubrick's Jewishness and how it expressed itself in his films. It is also a realistic and tightly defined first step towards recoveri...