Mittendrin Im Abseits
DOI: 10.1007/978-3-531-91157-1_7
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Stereotype der Interkulturalität: Zur Ordnung ethnischer Ungleichheit im Fußballmilieu

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Cited by 8 publications
(2 citation statements)
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“…On the one hand they express an intention to learn discipline and a wish not to give up a perceived African mentality, but on the other hand they think there is a natural difference between African and European football, suggesting an apparently biological explanation for any differences in the way football is played (see Müller 2009: 278-9). Zifonun (2008) has observed similar self-ascriptions and other-ascriptions on the amateur level in respect of Turkish immigrant clubs in Germany. The members of a Turkish football club in Mannheim are not only described as hot-tempered by players, officials, and supporters of other (mainly German) teams, but this is also how they have come to see themselves, for they explain their behavior as being due to their natural Turkish hot-bloodedness.…”
Section: African Football Migration Today: Appreciation Discrimination and Self-charismatizationmentioning
confidence: 80%
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“…On the one hand they express an intention to learn discipline and a wish not to give up a perceived African mentality, but on the other hand they think there is a natural difference between African and European football, suggesting an apparently biological explanation for any differences in the way football is played (see Müller 2009: 278-9). Zifonun (2008) has observed similar self-ascriptions and other-ascriptions on the amateur level in respect of Turkish immigrant clubs in Germany. The members of a Turkish football club in Mannheim are not only described as hot-tempered by players, officials, and supporters of other (mainly German) teams, but this is also how they have come to see themselves, for they explain their behavior as being due to their natural Turkish hot-bloodedness.…”
Section: African Football Migration Today: Appreciation Discrimination and Self-charismatizationmentioning
confidence: 80%
“…These culturalist ascriptions often serve as an explanation for particular actions of immigrant footballers on the pitch. For instance, Zinedine Zidane's legendary head butt in the World Cup Final in 2006 was prominently interpreted in the media as a culturally normed response to defamatory comments, and this response was variously described as being due to Zidane's Muslim, Arab, or Mediterranean roots (Bierschenk 2013: 77-80).6 Correspondingly, in German football hard tackles or fouls by southern players (no matter whether southern European, African, or South American) are explained as a result of their innate hot-bloodedness (Zifonun 2008). Even players themselves may explain certain behavior on the pitch with cultural peculiarities.…”
Section: Images and Manifestations Of The Other In Footballmentioning
confidence: 99%