2018
DOI: 10.1111/disa.12308
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Stories from the frontlines: decolonising social contracts for disasters

Abstract: Disasters are framed as political moments when states are unable to provide security to their citizens, causing disruption and a possible 'break' in the state-citizen social contract. Evidence from the frontlines of insurgency and secessionist movements in southern Philippines suggests that social contracts do not 'break' in this manner, despite widespread suffering during a complex event. This paper presents new perspectives on social contracts after disasters, in conflict-affected regions. Using ethnographic… Show more

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Cited by 22 publications
(20 citation statements)
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References 69 publications
(81 reference statements)
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“…Alongside this, the language of the social contract has entered adaptation, disasters and development literatures as a broad analytical lens. Current applications invoke the social contract to highlight inequalities resulting from specific development failures which underlie unequal geographies of disaster risk reduction (DRR; Mitra et al, 2017) impact and recovery (Pelling & Dill, 2010), as a mechanism for adaptation (Adger et al, 2012;O'Brien, Hayward, & Berkes, 2009), as a lens on the evolution or stability of state-society relations in post-disaster settings (Blackburn, 2018;Siddiqi, 2013;Siddiqi & Canuday, 2018), and as the building block for more accountable development pathways (Hickey & King, 2016). The social contract has been used to articulate those conditions causing risk governance to be seen as illegitimate or unacceptable (Christoplos, Ngoan, Hoa Sen, Thanh Huong, & Lindegaard, 2017;Pelling, 2011), and to help conceptualize and visualize what fairer governance might look like in the future (O'Brien et al, 2009).…”
Section: Adaptation As Political: the (Re)emergence Of Social Contractsmentioning
confidence: 99%
“…Alongside this, the language of the social contract has entered adaptation, disasters and development literatures as a broad analytical lens. Current applications invoke the social contract to highlight inequalities resulting from specific development failures which underlie unequal geographies of disaster risk reduction (DRR; Mitra et al, 2017) impact and recovery (Pelling & Dill, 2010), as a mechanism for adaptation (Adger et al, 2012;O'Brien, Hayward, & Berkes, 2009), as a lens on the evolution or stability of state-society relations in post-disaster settings (Blackburn, 2018;Siddiqi, 2013;Siddiqi & Canuday, 2018), and as the building block for more accountable development pathways (Hickey & King, 2016). The social contract has been used to articulate those conditions causing risk governance to be seen as illegitimate or unacceptable (Christoplos, Ngoan, Hoa Sen, Thanh Huong, & Lindegaard, 2017;Pelling, 2011), and to help conceptualize and visualize what fairer governance might look like in the future (O'Brien et al, 2009).…”
Section: Adaptation As Political: the (Re)emergence Of Social Contractsmentioning
confidence: 99%
“…In the private arena, individuals or groups of individuals may engage in resistance without overt displays. Such forms of 'everyday resistance' and 'infrapolitics' (Scott 1976), which are relatively difficult to observe and understand because they become ingrained in the social consciousness and habits, are also seen in disaster governance (Wisner 2016).…”
Section: This Conception Reflects Anmentioning
confidence: 99%
“…However, when seen in the light of the colonial history and people's resistance to the dominant powers (Casimir and Claypool 2012), these expressions can also be understood as part of a larger pattern of societal defiance of the 'self-interested' state. Because people felt powerless to address the marginalization by the state in a public manner, other forms of resistance became part of everyday life as a means of negotiating power; Scott (1985) has referred to this as 'infra-politics'. Occupying public buildings by refusing to leave the shelters can be seen as a way of pressuring the state to continue providing aid because what has been supplied has not been sufficient.…”
Section: Resisting State Power: Reluctance and Protestmentioning
confidence: 99%
“…The marginalized also tend to lack citizenship at various scales: whether that means statelessness (e.g., Rohingya; see Ahmed et al, 2018) or informality (e.g., Meriläinen, Fougère, & Piotrowicz, 2020). Siddiqi and Canuday (2018) illustrate that, when scrutinizing social contracts in case of disasters, one should not start with the static notion of a state, but rather foreground people's experience of citizenship. That might mean observing, as the authors do, how the state-citizenship contract and its inequalities weather a disaster relatively unscathed (Siddiqi & Canuday, 2018).…”
Section: Limitations Of the Division Of Moral Labor In Challenging Neoliberal Disaster Governancementioning
confidence: 99%