Storyscapes of place: First Nation youths’ photographic depictions of home

A Systematic Methods Review of Photovoice Research with Indigenous Young People

“…Some studies recruited specific sub-groups of young people: school students (Jardine & James, 2012; Jennings & Lowe, 2013; Johnston et al, 2012; Jones et al, 2013; Kaplun et al, 2016; Kelly, 2017; McHugh et al, 2013; Morton et al, 2020; Victor et al, 2022) or young people engaged in school-based programs (Cueva et al, 2020; Genius et al, 2015; Helm et al, 2015); college students (Minthorn & Marsh, 2016); young people engaged in community programs or organisations (Goodman et al, 2019; Hatala et al, 2020; Hayhurst et al, 2015; Philip et al, 2022; Savuro et al, 2022); and young people from particular communities (Cooper, 2022; Edwards et al, 2022; Hanemaayer et al, 2020; Hudson et al, 2020; Kaplun et al, 2016; Liew et al, 2022; Shea J et al, 2011; Sloan Morgan et al, 2022; Weinronk et al, 2018) or Nations (Young et al, 2013).…”

“…Most studies referenced CBPR or participatory action research as a component of their design (Aparicio et al, 2021; Banyard et al, 2020; Cooper, 2022; Cueva et al, 2020; Edwards et al, 2022; Faircloth et al, 2016; Genius et al, 2015; Goodman et al, 2018; Goodman et al, 2019; Hanemaayer et al, 2020; Hatala et al, 2020; Hayhurst et al, 2015; Helm et al, 2015; Hudson et al, 2020; Jardine & James, 2012; Jennings & Lowe, 2013; Jennings et al, 2020; Johnston et al, 2012; Jones et al, 2013; Kelly, 2017; Liew et al, 2022; Lines & Jardine, 2019; Markus, 2012; McHugh et al, 2013; Philip et al, 2022; Savuro et al, 2022; Shea J et al, 2011; Sloan Morgan et al, 2022; Tremblay et al, 2018; Victor et al, 2022; Weinronk et al, 2018; Young et al, 2013). One study noted that a participatory approach was used only for analysis (Uchima et al, 2021).…”

“…h) Discussion of Photos and Analysis. The exploration of participants' views regarding their photos and the topic of interest was facilitated via individual interviews (Aparicio et al, 2021;Faircloth et al, 2016;Goodman et al, 2018;Hanemaayer et al, 2020;Hatala et al, 2020;Hayhurst et al, 2015;Johnson et al, 2020;Jones et al, 2013;Kelly, 2017;Shea J et al, 2011), group discussion (Cooper, 2022;Cueva et al, 2020;Edwards et al, 2022;Goodman et al, 2019;Helm et al, 2015;Hudson et al, 2020;Jardine & James, 2012;Markus, 2012;McHugh et al, 2013;Philip et al, 2022;Savuro et al, 2022;Sloan Morgan et al, 2022;Tremblay et al, 2018;Uchima et al, 2021;Young et al, 2013), and a mix of group and individual discussions (Jennings et al, 2020;Liew et al, 2022;Minthorn & Marsh, 2016;Victor et al, 2022;Weinronk et al, 2018;Williamson et al, 2020). One study used a pile sort approach to grouping topics (Kelly, 2017) and six studies used the SHOWeD framework designed by Wang and Burris (Wang & Burris, 1997) (What do you See here?…”

“…Community engagement was reported in all but five studies (Jardine & James, 2012;Kelly, 2017;Minthorn & Marsh, 2016;Tremblay et al, 2018;Victor et al, 2022). Several studies were led by or included researchers who were Indigenous community members (Aparicio et al, 2021;Faircloth et al, 2016;Johnston et al, 2012; Lines & Jardine, 2019), with some engaging community members as Photovoice facilitators (Banyard et al, 2020;Edwards et al, 2022;Uchima et al, 2021).…”

Predictors of Land-Based Activity Participation in a National Representative Sample of Indigenous Individuals Living Off-Reserve

“…These interventions prioritize Indigenous-specific approaches to health that authentically address the holistic relationships of mental, emotion, physical, and spiritual wellbeing, encapsulated by the four directions of the medicine wheel as mind, emotion, body, and spirit. Land-based activities such as cultural camps [15,[21][22][23], canoeing [24,25], harvesting practices (including hunting, trapping, and gathering plants or medicines) [26][27][28], and other land-based ceremonies promote improved mental health outcomes among Indigenous people.…”