Strategi pemuda Gang Tato Desa Kemantren Kabupaten Malang melawan stigma sosial

Abstract

This thesis attempts to review how the Young People of Tattoo Alley interpret tattoos and social movements carried out to fight stigma. The process of extracting data is done through a qualitative approach. This study uses data collection techniques such as observation, interviews and documentation. The research location is in Tattoo Alley, Kemantren Village, Malang Regency. The process of data analysis is done through data collection, data reduction, data presentation, and drawing conclusions. Meanwhile, the validity of the data was examined using source triangulation techniques. The results of this study indicate that: First, there are two types of meaning of tattoos that are distinguished by phase, namely the first phase of meaning of tattoos tends to be negative, while the second phase of tattoos is more positively interpreted. Second, forms of social movements undertaken by Tattoo Alley Young People to fight stigma and discrimination include: conducting tutoring, training in mask craft, training in traditional musical instruments, and implementing teaching programs conducted by thugs.

Fighting stigma with Self-Image: The resistance strategy of the pegayaman muslim community in Bali

“…Kartaningdryani (2019) analyzed heteronormativity in the discourse and struggles of Waria and LGBT groups. Following this, Ahmad, et al, (2020) revealed a strategy against social stigma carried out by Gang Tato youth in Kemantren Village, Malang, while Basri (2021) analyzed how women who wear the veil in Indonesia fight against radical stigma through Instagram. Aminnudin (2022) further examined the communicative performance of takmir against negative stigma and the spread of terrorism in mosques.…”

Faktor Risiko Hepatitis B pada Ibu Hamil di Kota Semarang Tahun 2020-2021 (Studi Kasus di Puskesmas Genuk & Puskesmas Bangetayu)

“…Ibu yang memiliki pasangan bertato tidak berisiko lebih tinggi terinfeksi hepatitis B dibandingkan ibu yang tidak memiliki pasangan bertato. Alasan terjadinya hal ini adalah karena di Indonesia sendiri, tato masih menjadi salah satu hal tabu di mana orang yang bertato akan mendapatkan stigma negatif dari masyarakat, ditambah dengan celaan dan gunjingan (25). Ditambah lagi mayoritas masyarakat Indonesia memeluk agama Islam, di mana dalam agama Islam ada larangan memiliki tato karena tato mengandung najis dan mengubah ciptaan Tuhan.…”