2014
DOI: 10.1177/1206331214560105
|View full text |Cite
|
Sign up to set email alerts
|

Streets for Cyborgs

Abstract: This article separates the city and the street in order to examine them as concepts which order our experience of both cyberspatial worlds and the “posturban” city. The extraordinary persistence of the flâneur and his successor, the cyberflâneur, despite both having been pronounced “dead” can be attributed to the need to reconcile these concepts in the continued reproduction of urban subjectivities under the terms of global capitalism. However, there is a tension between the understanding of embodiment which t… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1

Citation Types

0
4
0
1

Year Published

2016
2016
2024
2024

Publication Types

Select...
4
3
1
1

Relationship

0
9

Authors

Journals

citations
Cited by 14 publications
(5 citation statements)
references
References 27 publications
0
4
0
1
Order By: Relevance
“…u. a. Atkinson und Willis 2007;Mertens 2008;Gazzard 2013: 44;Shaw 2014). So sieht zum Beispiel Alexander Chatziioannou (2016) im Handlungsspielraum der Flaneurin die passende Gehrhetorik, um die in Kapitel 5.1 erörterte suggerierte Dringlichkeit bzw.…”
Section: »Wie Der Raum Zu Sein«: Die Spielerin Als Nomadinunclassified
“…u. a. Atkinson und Willis 2007;Mertens 2008;Gazzard 2013: 44;Shaw 2014). So sieht zum Beispiel Alexander Chatziioannou (2016) im Handlungsspielraum der Flaneurin die passende Gehrhetorik, um die in Kapitel 5.1 erörterte suggerierte Dringlichkeit bzw.…”
Section: »Wie Der Raum Zu Sein«: Die Spielerin Als Nomadinunclassified
“…Marginalised groups of people are often discouraged and excluded from living in particular areas of the city through urban policy and commercial practices (Shaw, 2015). Likewise, certain nonhuman others, such as birds, are allowed to inhabit our cities while those that don't fit ideal urban imaginaries, such as bats or snakes, are controlled, excluded, or killed (Low, 2002).…”
Section: The Ideal City Refiguredmentioning
confidence: 99%
“…Several alternative walking styles and figures have been suggested to replace the flâneur. Debra Benita Shaw (2015) shows how the cyborg flâneur complicates boundaries between the real and imagined, the organic and inorganic, and the human and nonhuman (building on Haraway's conception of the cyborg). In addition, Springgay and Truman argue that in a time of global crisis -emboldened White supremacy -it is crucial that we cease celebrating the White male flâneur, who strolls leisurely through the city, as the quintessence of what it means to walk.…”
Section: The Flâneur Refiguredmentioning
confidence: 99%
“…This spatial journey and awareness lend themselves well to the act of flânerie, and the unrestricted exploratory methodology. Flânerie has been taken up in contemporary research(Barber 2014, Benita Shaw 2015, Irwin and Cutcher 2018, Moore 2013, O'Rourke 2013), often intersecting the role of the digital with that of the urban wanderer. There has been little discussion however, of who or what the flâneur is or becomes in the transition to augmented and virtual environments.…”
mentioning
confidence: 99%