“…I am convinced that such a framework is not only valid for the historical interpretation of the tumults and upheavals of the 1860s in the US (see for instance in this sense Lipsitz 2004). While it inspires struggles against the 'prison-industrial complex' in the US, following the lead of Angela Davis (see for instance Davis 2005), it is of obvious importance also for border activism and for the forging of a politics of freedom of movement (see again Heller, Pezzani, and Stierl 2019;Rigo 2020). Such a politics should rely on migrants' practices and should aim at building coalitions among heterogeneous actors, acknowledging that even beyond solidarity with migrants and refugees a society that affirms freedom of movement is a free society, where happiness and wealth are easier to fulfill than in a society huddled in fear behind walls with militarized defenses.…”