“…Vilela-Ribeiro, Benite, and Vilela (2013) affirm that the ideal of an alleged inclusive society "goes beyond the limits of the ideals of a democratic society and fundamentally consists of a society striving to accommodate the differences of all subjects". The provision of sufficient and genuinely inclusive programmes (2020) is advantageous for everyone involved as it facilitates "the cultivation of constructive attitudes, advancements in academic and social competencies, readiness for community life, compulsion for social engagement and enhancement of the teacher's technical abilities" (Ainscow & Sandill, 2010;Correia, 2013;De Silva & Wijesekara, 2021;Dingle, Faver, Givner, & Haager, 2004;Downing & Peckham-Harding, 2007;Florian, 2014;Furlan et al, 2020;Haug, 2017;Medina, López, & De Britto, 2022;Perlado Lamo de Espinosa, Muñoz Martínez, & Torrego Seijo, 2021 ;Sarraj & Alshehri, 2021;Stainback & Stainback, 1999;Völlinger & Supanc, 2020, Vilela-Ribeiro et al, 2013. This global perspective depending on "respect and protection for these individuals still requires considerable room for improvement where these issues are simply forgotten or hidden by communities, families and political power" (Morgado, 2015).…”