The spectre of Egypt haunts debates on the historiography of ancient Africa. Egypt's status as the oldest civilisation in antiquity, contemporaneous with Sumer, is uncontested. Its role in antiquity ± whether its relationships with the rest of Africa or its in¯uence on ancient Greece and on what is now referred to as`western civilisation' ± has long been the subject of debate, with an intensi®cation during the last few decades as a result of the rise of African-centred cultural movements from Paris to Los Angeles. At stake is the right to acknowledge Egypt as a black African culture, with a tremendous impact on the development of world civilisation. This article attempts to deal with one aspect of the long history of ideas associated with the debate on ancient Egypt ± the resurrection of the importance of ancient Egypt and its Africanity to the black world by Cheikh Anta Diop, beginning with his book Nations NeÁgres et Culture (1954), in relation to contemporary understandings of Egypt in the Anglophone world. Its main focus will be on tracing the understanding of the relationship between ancient Egypt and the rest of Africa from Nations NeÁgres et Culture to the present, as highlighted in a few major debates, notably on Diop's