From 1994 to 2005, the proportion of maternal mortality attributable to unsafe abortion in South Africa (SA) decreased by an estimated 91%. [1] This reduction was attributed to the legalisation of abortion in 1996 with the passing of the Choice on Termination of Pregnancy Act, which provided for abortion on demand through 12 weeks of gestation and for several conditions, including socioeconomic hardship, through 20 weeks of gestation.Self-induced abortion involves the use of medications other than evidence-based medical abortion regimens, as well as other substances or physical trauma, to try to end an unwanted pregnancy. Selfinduction is synonymous with unsafe abortion, defined by the World Health Organization (WHO) as 'a procedure for termination of an unintended pregnancy done either by people lacking the necessary skills or in an environment that does not conform to minimum medical standards or both' .[2] Conditions defining unsafe abortion practices include some or all of the following: absence of pre-abortion counselling, induction by an unskilled provider, procedures undertaken in unhygienic conditions, ingestion of traditional medication or hazardous substances, use of physical devices, or incorrect prescription of medication with inadequate instructions for use and no follow-up. [2] In developed countries with liberal abortion laws, unsafe abortion is generally infrequent, while in developing countries, where access is often restricted, as many as 77% of all induced abortions may be unsafe.[2] The Guttmacher Institute and the WHO estimate that 58% of abortions were unsafe in 2008 in the southern African region, which includes countries beyond SA, [3] and this figure is supported by other country-specific studies. In the 2nd South African national Youth Risk Behaviour Survey, [4] 6% of female high-school learners reported having had an abortion, and 9.8% of male learners reported that their female partners had done so. Of these, only 51.5% reported that the abortion had been performed at a hospital or clinic; 20.5% of respondents had consulted a traditional healer, 10.2% went to 'another place' , and for 5.4% the provider setting was unknown. Neither age nor race was associated with differences in where the abortion took place, but there were associations between seeking help from a traditional healer and both earlier school grade and geographical region. The highest prevalence of using a traditional healer was in KwaZulu-Natal.Data from the USA have shown that self-induction was associated with a delay in seeking or obtaining a clinic-based abortion. [5] Previous research has reported that adult SA women sought abortion care outside designated facilities because of perceived poor quality of services, oversubscribed services, ineffective referral systems within health services, and lack of knowledge of the time-limited nature of the service.[6] More recent research in SA has identified additional barriers to safe abortion, such as uneven provision between rural Self-induction of abortion among women acce...