1993
DOI: 10.17953/amer.19.1.xu217p1k01521170
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Surviving Democracy's “Mistake”: Japanese Americans & the Enduring Legacy of Executive Order 9066

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Cited by 10 publications
(12 citation statements)
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“…Segal explains that tough the Supreme Court supported the executive order, it was in violation of the 14 th amendment, which sought protection and equality among all American citizens irrespective of their racial affiliation [41]. Nakanishi explains that there was no sure way that the Japanese Americans should have participated in espionage, being American citizens, as the majority had sought American citizenship without intentions of returning back to their native land [34].…”
Section: Gongmentioning
confidence: 99%
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“…Segal explains that tough the Supreme Court supported the executive order, it was in violation of the 14 th amendment, which sought protection and equality among all American citizens irrespective of their racial affiliation [41]. Nakanishi explains that there was no sure way that the Japanese Americans should have participated in espionage, being American citizens, as the majority had sought American citizenship without intentions of returning back to their native land [34].…”
Section: Gongmentioning
confidence: 99%
“…194 (1944) This was a controversial case ruling by the United States Supreme Court, which found Executive Order 9066 to be constitutional. Nakanishi explains that the executive order restricted Japanese Americans to Internment camps during World War II [34]. The executive order was executed regardless of the citizenship of the individual, provided that one was racially affiliated to Japan.…”
Section: Gongmentioning
confidence: 99%
“…A central response to this trauma that strongly affected intergenerational relationships with their Sansei children was silence. It is well documented that Nisei rarely discussed their camp experience, especially prior to the reparations movement (Daniels 1991;Kitano 1993;Kitano and Daniels 2000;Miyoshi 1978;Nagata 1990Nagata , 1991Nagata , 1993Nagata , 1998Nakanishi 1993;Tomine 1991). While the camp experience may have been referred to as a time marker ("before camp", after camp"; Nagata 1990) the full descriptive and emotional story was rarely told, even to their children.…”
Section: Effects Of the Camp Experience For Nisei's Ethnic And Racialmentioning
confidence: 99%
“…While the camp experience may have been referred to as a time marker ("before camp", after camp"; Nagata 1990) the full descriptive and emotional story was rarely told, even to their children. The possible reasons for this silence are many: a desire to protect their children from the discrimination and pain that they experienced and allow for them (Sansei) to more fully integrate (Miyoshi 1978;Nagata 1990Nagata , 1998Nakanishi 1993;Nagata et al 2015); a fear of discrimination or ostracism from others (Kitano 1993); a fear of becoming emotional in front of others (Miyoshi 1978); the desire to not lose face by complaining or losing admiration for endurance (Miyoshi 1978); or a sense of shame that has been analogized to the experience of rape victims (Mass 1991;Nagata 1990;Nakanishi 1993;Tomine 1991). The silence regarding the camps in the dominant American discourse was also externally reinforced (Tomine 1991).…”
Section: Effects Of the Camp Experience For Nisei's Ethnic And Racialmentioning
confidence: 99%
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