2020
DOI: 10.1016/j.pragma.2020.09.001
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Swearing and perceptions of the speaker: A discursive approach

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Cited by 21 publications
(7 citation statements)
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References 43 publications
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“…verið beint að viðhorfum til blóts og blótsyrða í samfélaginu, að viðbrögðum fólks við blóti annarra og að notkun blótsyrða og hlutverki blóts í tjáskiptum (sjá t.d. Jay og Janschewitz 2008, Menuta og Fjeld 2016, Finkelstein 2018, Stapleton 2010, 2020, Stapleton o.fl. 2022.…”
Section: Inngangurunclassified
“…verið beint að viðhorfum til blóts og blótsyrða í samfélaginu, að viðbrögðum fólks við blóti annarra og að notkun blótsyrða og hlutverki blóts í tjáskiptum (sjá t.d. Jay og Janschewitz 2008, Menuta og Fjeld 2016, Finkelstein 2018, Stapleton 2010, 2020, Stapleton o.fl. 2022.…”
Section: Inngangurunclassified
“…Allan (2018: 12) describes swearing as 'the strongly emotive use of taboo terms'; while Jay (2018a) states that the two defining features of swear words are emotional intensity and negative valence. In a study of online responses to celebrity swearing, Stapleton (2020) has shown that emotionality and offensiveness are also common perceptions that hearers form about swearing. In addition, a number of studies have found that the expression and/or release of negative emotions is cited by participants as a primary motivation for swearing (Stapleton, 2003;Rassin and Muris, 2005;Jay, 2009;Jay et al, 2006;Baruch et al, 2017).…”
Section: Emotional Force Catharsis and Arousalmentioning
confidence: 99%
“…From the perspective of interpersonal pragmatics, Stapleton (2010) identifies four generally positive purposes of everyday swearing: expressing emotion (conveying affective responses, such as joy, anger, excitement, fear); humour and/or verbal emphasis (similar to Allan and Burridge's stylistic category); social bonding and solidarity (building harmonious relations and/or expressing affiliation); and constructing and displaying identity. It should be noted that these interactional functions are highly context-dependent, varying with, for example, the formality and purpose of the situation, demographic features of the interlocutors, individual swearing tolerance, socio-cultural expectations, and perceived intentions of the swearer, as well as the medium/channel of communication and the surrounding linguistic/discursive context (Bayard and Krishnayya, 2001;Beers Fägersten, 2012, 2017a, 2017bBeers Fägersten and Stapleton, 2017;Christie, 2013;Jay and Janschewitz, 2008;Johnson, 2012;Johnson and Lewis, 2010;Stapleton, 2010Stapleton, , 2020Kapoor, 2016).…”
Section: Interpersonal and Rhetorical Effectsmentioning
confidence: 99%
“…The interaction-focused literature resonates with this position in describing the micro-social functions of swearing, such as asserting dominance over conversations, performing authenticity, or building camaraderie (Cavazza & Guidetti, 2014; DeFrank & Kahlbaugh, 2019). Yet as diverse studies on the workplace (Bednarek, 2019; Daly et al, 2004), online communities (Dynel, 2012; Stapleton, 2020), and men's fraternities (Kiesling, 2001) suggest, these micro-social functions of swearing acquire social significance with reference to wider macro-social contexts, including prevailing ideologies and moral discourses, intergroup relations and societal hierarchies, and local and national histories.…”
Section: A Critical Discursive Analysis Of Populist Swearingmentioning
confidence: 99%