Abstract:As thinking adults depend upon years of practical experience, reasoning about facts and causes, and language to sustain their knowledge, beliefs and memories, and to understand one another, it seems quite absurd to suggest that a newborn infant has intersubjective mental capacities. But detailed research on how neonatal selves coordinate the rhythms of their movements and senses, and how they engage in intimate and seductive precision with other persons' movements, sensing their purposes and feelings, gives evidence that it is so. The developmental and functional neuroscience of the human brain agrees. Indeed it seems that cultural intelligence itself is motivated at every stage by the kind of powers of innate intersubjective sympathy that an alert infant can show shortly after birth. We are born to generate shifting states of self-awareness, to show them to other persons, and to provoke interest and affectionate responses from them. Thus starts a new psychology of the creativity and cooperative knowing and meaning in human communities."An objective psychologist, hoping to get at the physiological side of behaviour, is apt to plunge immediately into neurology trying to correlate brain activity with modes of experience. The result, in many cases only accentuates the gap between the total experience as studied by the psychologist and neural activity as analysed by the neurologist. But the experience of the organism is integrated, organised, and has its meaning in terms of coordinated movement."