This paper addresses two issues: (1) what it is for a metaphor to be either alive or dead and (2) what a metaphor must be in order to be either alive or dead. Both issues, in turn, bear on the contemporary debate whether metaphor is a pragmatic or semantic phenomenon and on the dispute between Contextualists and Literalists. In the first part of the paper, I survey examples of what I take to be live metaphors and dead metaphors in order to establish that there is a phenomenon here to be explained. I then propose an explanation of metaphorical vitality (and by implication of metaphorical death) in terms of the dependence of the interpretation of a metaphor on a family or network of expressions specific to its context of utterance. I then argue that only a Literalist account of metaphor -one that posits metaphorical expressions (a la Stern (2000))-and not Contextualist and Gricean approaches can accommodate this explanation. Finally, I discuss some objections to my Literalist account and sketch an explanation of types to counter Platonistic objections to my metaphorical expression types.Metaphors have lives. They are born on the occasion of their first utterance or inscription. Their progenitors are their literal vehicles and the speakers who use them. 1 Some have lives no longer than it takes to utter them, others are stillborn, and many, like the mass of humanity, live undistinguished lives that are soon forgotten. Some, however, The Life and Death of a Metaphor 2 have meaningful lives-they are shared and repeated, they change how others act and think, and they change: juvenile tokens mature into seasoned figures; their interpretations have a history. Some have careersin law, science, literature, and even philosophy. And some are so full of life they never seem to die. No matter how many times they are used, they retain their metaphorical soul. The most alive gain immortal entry into the Library of Living Metaphors, everlastingly responsive to tireless (and sometimes tiresome) interpreters. Others become dated, ossify, stultify. They go into retirement. And, finally, some die natural deaths. Their metaphorical contents pass into the stock of meanings assigned to the very words used metaphorically, rendering them polysemous though literal. The once metaphorical meaning may supplement the meanings already in place, or it may replace the original (literal) meaning of the word, making the once metaphorical meaning by default its only active, working meaning. Among the latter, some are called 'dead' metaphors, though it is really the literal that is dead. It would be better to call this state the literal afterlife of the metaphor, and there are those who regard it as the great success story for a metaphor. For others, like Richard Rorty, you couldn't wish a worse fate on something than a literal afterdeath. 2 All this talk of the life and death of a metaphor is not just metaphorical. Metaphors, like other things that live and die, are beings, in some ways natural, in other ways artifactual, but either way...