Ta’sil Fiqhi (Fiqh Foundation) for a Husband’s Status with the Child Breastfeeding with his Wife through Synthetic Hormon Injection

Induced Lactation for Adoptive Breastfeeding Dyads

“…Sixteen participants were excluded due to missing follow-up; one mother decided to stop the hospitalization before the baby could suckle well; and other mothers chose to use a breast pump and feed their adoptive babies with bottles without directly breastfeeding them, stopping giving breast milk to their babies at about 15 months. -to-skin contact may encourage psychological bonding between mothers and adoptive babies (Salleh et al, 2017). Bramson et al (2010) showed that skin-to-skin contact between mother and newborn might support Pdf_Folio: 129Figure 2.…”

“…In Indonesia, adoptive babies are usually not breastfed, and the family is usually closely involved in the decision-making about the baby's feeding method. The majority of the Indonesian population is Muslim, and being mahram is the term applied to an Islamic religious decree that regulates an unmarried kin relationship between man and woman (Saari & Yusof, 2015;Salleh, Man, Khairuldin, Yusoff, & Razali, 2017). Being a mahram in the context of adoptive breastfeeding facilitates contact between the mother and the adopted son or the father and the adopted daughter, respectively.…”

“…Being a mahram in the context of adoptive breastfeeding facilitates contact between the mother and the adopted son or the father and the adopted daughter, respectively. Babies fed milk produced by the adoptive mother through hormonal therapy would be considered their milk-children (Salleh et al, 2017). To achieve mahram status, breastfeeding must be sufficient to satisfy the adopted baby at least five times.…”