2006
DOI: 10.1163/9789047408680
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Taken from the Lips: Gender and Eros in Mesoamerican Religions

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Cited by 102 publications
(4 citation statements)
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“…Mothering is a queer practice of transforming the world through our desire for each other and another way to be. (Gumbs 2016c, 116) 133 132 Some of which are touched upon in this chapter, especially with regard to Alexander below; see also Allen (1992), Marcos (2006), Gimbutas (1999), Ismailova (ed. Bloemheuvel 2023) and Tlostanova (2022).…”
Section: Inter/multi-generational Praxis Transgenerational Inheritancesmentioning
confidence: 98%
See 1 more Smart Citation
“…Mothering is a queer practice of transforming the world through our desire for each other and another way to be. (Gumbs 2016c, 116) 133 132 Some of which are touched upon in this chapter, especially with regard to Alexander below; see also Allen (1992), Marcos (2006), Gimbutas (1999), Ismailova (ed. Bloemheuvel 2023) and Tlostanova (2022).…”
Section: Inter/multi-generational Praxis Transgenerational Inheritancesmentioning
confidence: 98%
“…See for examplePoirier (2013),Lykke (2021),Gimbutas (1999),Allen (1992),Marcos (2006) and Viveiro de Castro (2015).…”
mentioning
confidence: 99%
“…Pero cuando exploramos la concepción de cuerpo y persona en las epistemologías mayas, podemos ver que estas incluyen no solo al cuerpo físico de un individuo, sino también su dimensión espiritual (Ver López Intzin 2013). Muchas de estas dicotomías que heredamos de la racionalidad cartesiana moderna, que dividen cuerpo y mente, persona y colectividad, historia como hechos que sucedieron en el pasado y memoria como la reconstrucción social, e incluso la división entre humanos y no humanos, han sido desafiadas por estas epistemologías y ontologías que han inspirado el trabajo de intelectuales mesoamericanistas (ver López Austin 1988, 2001Marcos 2006Marcos , 2009.…”
Section: La Historia Encarnada Y La Vida Cotidianaunclassified
“…This scholarship has developed a perspective of power in and of development institutions and norms as historically situated in modernity, and even in British Victorian sexual norms (Ahmed 2017;Lind 2010). Contrastingly, decolonial feminisms have contributed to unveil forms of social organization based on fluid sexual dualities already existing 500 years before the term fluid sexualities entered feminist anti-essentialist lingo (Lugonés 2020;Marcos 2006). So, where do we start to tell the story of non-binary sexualities in development studies and for what purposes?…”
Section: Coloniality Of Gendermentioning
confidence: 99%