“…The processes of subjectification responsible for the emergence of the modern self are heterogeneous, involving a number of devices that include historical processes (Weber, 1930;Elias, 1978), the proliferation of institutional spaces (Goffman, 1968;Foucault, 1995), non-humans (Haraway, 1991;Rose, 2007;Brenninkmeijer, 2010) and the repetition of performances (Bourdieu, 1977;Butler, 1990). The modern self is an emergent effect of these devices, and to perform an alternative paradigm of subjectivity one has to transform the 'technology built in our history' (Foucault, 1999, p. 181).…”