2012
DOI: 10.1016/j.linged.2012.01.003
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Talkin’ in the company of my sistas: The counterlanguages and deliberate silences of Black female students in teacher education

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Cited by 61 publications
(51 citation statements)
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“…T HE OPENING conversation between Natasha and Latoya was documented as part of an earlier study I conducted on the language and literacy practices of Black and Latina preservice teachers (see Haddix, 2010Haddix, , 2012. In this exchange about their experiences with student teaching and education classes, Natasha and Latoya, two young Black women, lamented about the way that their White peers' involvement in urban schools and communities was viewed as a form of community service and, at times, missionary work (see Kinloch, Nemeth, & Patterson, this issue).…”
Section: Natashamentioning
confidence: 99%
“…T HE OPENING conversation between Natasha and Latoya was documented as part of an earlier study I conducted on the language and literacy practices of Black and Latina preservice teachers (see Haddix, 2010Haddix, , 2012. In this exchange about their experiences with student teaching and education classes, Natasha and Latoya, two young Black women, lamented about the way that their White peers' involvement in urban schools and communities was viewed as a form of community service and, at times, missionary work (see Kinloch, Nemeth, & Patterson, this issue).…”
Section: Natashamentioning
confidence: 99%
“…In this final section we look at what has been learned from the way racially minoritized teachers experience teacher education to consider what may surface in professional development that engages racially diverse teachers in discussions of race, disciplinarity, and teaching. After all, when teachers learn together they do so as a function of who they are and the histories of race, gender, and other social differences they embody (Haddix, 2012;Philip, Rocha, & Olivares-Pasillas, 2017). It is perhaps unsurprising that racially minoritized teachers see themselves as "insiders to the experiences of racism in schools" (Kohli, 2009, p. 235) in ways their white counterparts do not.…”
Section: Race and Teachersmentioning
confidence: 99%
“…So, on one hand the interplay that emerged could mean greater vigilance in facilitation. On the other, Rosa's agentive resistance inverts the trope of racially minoritized women's vulnerability (Haddix, 2012) and shows how "unfacilitated" small groups can become facilitated from within. In that sense, how professional learning might safeguard the personal and professional identities of teachers from undue scrutiny or ridicule remains an open question.…”
Section: The Interplay Of Racial-ideological Micro-contestations and mentioning
confidence: 99%
“…Je to zároveň americký kontext, v němž se zrodily některé specifické teoretické přístupy k diverzitě, jakým je i kritická rasová teorie (critical race theory), s níž pracuje např. Haddix (2012) ve studii, jež je hloubkovou sondou do jazykových praktik dvou studentek učitelství afroamerického původu na vybrané univerzitě. S využitím etnografie, konverzační analýzy a analýzy diskurzu autorka na datech z vysokoškolského prostředí, ze škol, kde studentky praktikovaly, a také z domácího prostředí a volnočasových aktivit popisuje, jak se liší diskurzivní praktiky těchto žen mezi univerzitou, domovem a v kruzích přátel.…”
Section: Zahraniční Výzkumy Etnografie Diverzity V Pregraduální Učiteunclassified
“…Zatímco v některých studiích (např. Mensah, 2009;Metz, 2018) lze prvky vícemístné etnografie nalézt jen stěží, je to například studie autorky Haddix (2012), která se k jejímu pojetí blíží výrazně více, neboť důmyslně konfrontuje etnografická data z několika různých prostředí, a sleduje tak zkoumaný fenomén s důrazem na propojení v různých prostředích. Jiné studie by měly k postižení více míst sice potenciál, zůstávají však na půli cesty, když se zaměřují na zkušenost studentů a studentek z různých programů učitelského vzdělávání (např.…”
Section: Zahraniční Výzkumy Etnografie Diverzity V Pregraduální Učiteunclassified