This chapter 1 presents the case for thinking that the embryo and fetus (the "unborn") has a broad range of interests-i.e., stakes in objective benefits or "goods"-including interests in many benefits enjoyed in later life such as friendship, marriage and so on. This may strike the reader as odd since unborn human beings have weak or even nonexistent psychological connections with a future in which these benefits could be enjoyed. However, I argue that strong psychological connections are not required to have strong interests in objective benefits: adults too have strong interests in such benefits even where the adult is not strongly linked psychologically to his or her future and/or does not "take" an interest in the benefit concerned. Moreover, human interests can be present even where their practical relevance is reduced: adults, for instance, may have an interest in some benefit appropriate to them despite being unable at any stage to receive that benefit (e.g., due to serious illness). Unpromotable interests remain human interests, and their presence is significant not least in indicating the kind of being to which the individual belongs.Throughout the chapter, I will assume the truth of the "animalist" position on which we are essentially animals or organisms. The embryo or early, presentient fetus is not, in the words of Jeff McMahan (2002, p. 329) a mere "unoccupied organism" separate from ourselves but is rather, like the sentient fetus, the same living individual 2 which or who we are today. 3 The unborn are not, as ethical discussions often suggest, distinct individuals whose interests, if any, are clearly segregated from those of the born child or the adult. Determining which interests apply at what stages in life is more a matter of asking which benefits are in some sense appropriate 4 to the individual and still in his/her actual or possible or even hypothetical future. Even if not all interests apply to the individual at every stage, if an adult-type benefit is still in the future if only notionally, the young individual, including the fetus, retains a stake in that objective good. Not all promotable interests can be simultaneously promoted, nor is the damaging of interests always morally wrong. While this chapter will