Tasawuf Tanpa Tarekat: Pengalaman Turki dan Indonesia

Abstract

This article seeks to display a development of sufi without t}arîqah in two countries, namely Turkey and Indonesia. In spite of the banning of sufi orders in Turkey, hitherto Sufism lingers in the Republic. Several sufi orders work in silent, but they do make contribution on the socio-political sphere of Turkey. On the other side, some Turkish sufi practitioners transform themselves into sufi without ṭarîqah as an adaptation to the secular state’s strict policy on religion, such those as Bediuzzaman Said Nursi dan Fethullah Gülen. In Indonesia, Sufism has arisen conspicuo-usly among the Salafi after for some times being lied down due to an accusation of being the source for backwardness of Muslim community. In turn, it is that sufi without ṭarîqah eventually take shape. Due to differing on socio-political condition and on intellectual debates of the both countries, the sufi without ṭarîqah leads to different ways in respective country. While Turkish sufi without ṭarîqah turn out to be a movement taking part in secular Turkey, sufi without ṭarîqah in Indonesia—particularly that of Salafi—tends to be a mode of self-entertaining for the sake of religious sensation.

Trials of the Islamic Education Learning Model in Indonesian Universities: A Sufistic Approach as An Alternative

“…Therefore, Sufism does not deviate from the path (Al-Kumayi, 2013), which seems to be a compromise of the pros and cons. The organization needed spiritual satisfaction to seek religious sensation (Khamami, 2016) and eventually accepted Sufism, such as increasing Salat, fasting, and reading the Qur`ān, but without Tariqa (Imam Masrur, 2019). Criticism of the Tariqa as an exclusive organization is indisputable, because every community must have an exclusive side (Fata, 2011).…”

Dimensi Keislaman Masyarakat Banten Pada Praktik Tarekat Qadiriyah Naqsyabandiyah

“…mendekati Allah dan mereka yang memandangnya sebagai bid'ah. Menurut Ibnu Taimiyah, pendekatan yang ideal untuk mengevaluasi tasawuf atau yang lainnya adalah merangkul apa yang selaras dengan Al-Qur'an dan al-Sunnah dan menolak apa yang bertentangan dengannya[23].Adanya rutinitas membaca manaqib yang mereka sebut manaqiban atau wawacan seh dan dikenal dengan maca seikh membuktikan adanya tarekat Qadiriyah di Banten[24]. Penggunaan nama ini juga merupakan pengembangan dari tarekat Banten dengan Qadiriyah.Amalan Tarekat QadiriyahMenurut apa yang dikatakan Syekh Sambas, ada tiga syarat yang harus dipenuhi oleh orang yang sedang berwudhu.…”