2021
DOI: 10.16995/traj.4340
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Taskscapes, Landscapes, and the Politics of Agricultural Production in Roman Mosaics

Abstract: In recent years archaeologists have put forward explanations of the design and impact of mythological and allegorical scenes in mosaics as part of elite Roman visual culture. While scenes of labor have served as evidence to accompany archaeological data on rural life, depictions of labor have received comparatively less attention as part of Roman ideological structures. Through an analysis of mosaics of the imperial period, this article demonstrates the value of adapting Timothy Ingold’s concept of taskscape f… Show more

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Cited by 2 publications
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“…Mosaic calendars such as these would primarily have been viewed by their elite free owners, their free family and friends, and their enslaved domestic workers. The enslaved or free laborers commonly depicted in the panels, like the grape pressers, were unlikely to have spent anytime indoors within sight of these representations (Mallon, 2021 ). The implied bounty in the yield of the grapes and the strength and vigor of the laborers directly reflect on the power and estate management skills of the owner.…”
Section: Wet Feet and Hotter Airmentioning
confidence: 99%
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“…Mosaic calendars such as these would primarily have been viewed by their elite free owners, their free family and friends, and their enslaved domestic workers. The enslaved or free laborers commonly depicted in the panels, like the grape pressers, were unlikely to have spent anytime indoors within sight of these representations (Mallon, 2021 ). The implied bounty in the yield of the grapes and the strength and vigor of the laborers directly reflect on the power and estate management skills of the owner.…”
Section: Wet Feet and Hotter Airmentioning
confidence: 99%
“…Scholars have generally interpreted such depictions of labor as evidence of agricultural practice, as related to the social and political power of the homeowners, as symbols of desired fertility and productivity, and as taskscapes (Dunbabin, 1978; Ingold, 1993; Mallon, 2021; White, 1967). Mosaic calendars such as these would primarily have been viewed by their elite free owners, their free family and friends, and their enslaved domestic workers.…”
Section: Wet Feet and Hotter Airmentioning
confidence: 99%