2005
DOI: 10.1353/cp.2005.0017
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Tauhi va: Nurturing Tongan Sociospatial Ties in Maui and Beyond

Abstract: When I arrived on the island of Maui in the summer of 2002, I felt a sense of reverence toward this Hawaiian island. Deep inside my spirit, I knew that I was returning to a sacred place. As I felt the sacredness of the island of Maui, my mind began to ponder the similarities between 'äina (the Hawaiian term for land), 2 and käinga (the Tongan term for relatives/kin). Both terms are based on 'ai /kai, (to feed, to nourish). 3 Moreover, 'äina and käinga convey the central idea that people are fed, both physical… Show more

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Cited by 132 publications
(115 citation statements)
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“…'Lacking any epistemological bias that would lead them to focus on "things in themselves" or the essential qualities of experiences', Shore writes, 'Samoans instead focus on things in their relationships, and the contextual grounding of experience ' (1982: 136). Selfhood can be considered a way of enacting the well-known Samoan expression teu le va (taking care of the relationship) (Lilomaiava-Doktor 2009, Ka'ili 2005. Albert Wendt writes, 'Important to the Samoan view of reality is the concept of Va. Va is the space between, the betweenness, not empty space, not space that separates, but space that relates' (Wendt 1999: 402).…”
Section: De-centring Agency and Self-makingmentioning
confidence: 99%
“…'Lacking any epistemological bias that would lead them to focus on "things in themselves" or the essential qualities of experiences', Shore writes, 'Samoans instead focus on things in their relationships, and the contextual grounding of experience ' (1982: 136). Selfhood can be considered a way of enacting the well-known Samoan expression teu le va (taking care of the relationship) (Lilomaiava-Doktor 2009, Ka'ili 2005. Albert Wendt writes, 'Important to the Samoan view of reality is the concept of Va. Va is the space between, the betweenness, not empty space, not space that separates, but space that relates' (Wendt 1999: 402).…”
Section: De-centring Agency and Self-makingmentioning
confidence: 99%
“…Most recently, we have seen work by Tongan ethnographers, like that of Ka'ili (2005), which focuses on the continuities in Tongan cultural practices in overseas communities.…”
Section: Attitudinal Divergence and The Tongan Transnational System Mmentioning
confidence: 99%
“…Ka'ili (2005) claims that transnationalism in the Pacific can be traced back to Hawai'i and the god Maui, with Maui being widely represented in the cultural history of most of the Pacific islands. Maui's ability to sustain 'relationships with many of his relatives who were dispersed yet connected across distant physical spaces' is reminiscent of the current practices of Pacific transnationalism (Ka'ili, 2005, 2).…”
Section: Introductionmentioning
confidence: 99%
“…It does so through a Pacific Indigenous concept, va. This concept exists in related forms in several Pacific Island cultures (e.g., Aiono-Le Tagaloa, 2003;Hoem, 1993;Ka'ili, 2005;Wendt, 1999) and in adaptive forms in Aotearoa New Zealand (Reynolds, 2016).…”
Section: Introductionmentioning
confidence: 99%