Sexuality, more so than other subject areas, magnifies the embodied nature of teaching and learning as well as conspicuously silences open dialogue given its taboo status in many religious and theological contexts. Yet, student learning about sexuality that incorporates knowledge of and about religion, in particular, may greatly improve the public discourse about sexuality through our students as responsible citizens and as leaders in their chosen professions. To bridge this gap, through a year-long collaboration, a group of professors and instructors with expertise and experience teaching sexuality and religion in a variety of disciplines and diverse institutional and religious contexts developed, tested, and refined classroom teaching strategies to shift from a content-based "subject matter"to an embodied learning experience, resulting in perspective transformation as a primary student-learning outcome. Findings in the form of "guiding questions," encourage instructors to attend to contextual, experiential, and performative aspects of the classroom environment. shame, guilt, power, and freedom. Sexuality has been at the heart of the U.S. culture wars for nearly half a century. Public debate about sexuality has reached a fever pitch in U.S. legal discourse, and divisions over sexuality are reshaping the religious landscape. Cross-cultural comparisons reveal a wide array of morals and practices, and rates of childhood and adult sexual abuse are staggering.2 Yet, open dialogue about sexuality is conspicuously silenced in many religious and theological contexts. How do we overcome this aversion in order to teach effectively, responsibly, and openly about sexuality and religion?As sexuality increasingly becomes an expected part of the explicit curriculum in religious and theological studies, classroom instructors need the knowledge and skills to handle this topic effectively -regardless of their specific research expertise. Faculty in both religious studies and theological school contexts need additional training and resources. Instructors need heightened awareness, tried and tested pedagogical strategies, and collegial support to help navigate institutional constraints, respond to student needs, model reflective awareness of sexuality and embodiment, and create space for the learner's personal and contextual discernment. For sexuality and embodiment to become an intentional part of the student's classroom learning experience in religious studies and theological education rather than a conspicuous silence, we need to integrate classroom instruction more effectively with everyday realities (Ott, 2012, 13;Stephens & Jung, 2015). Even in classrooms with a more descriptive orientation, the embodied nature of religious thought and practice are ignored at the risk of distorting the subject matter. Sexuality is no longer an optional curriculum in religious studies and theological education.This article begins with theoretical reflections on embodied learning designed to promote self-awareness and increased levels...