1995
DOI: 10.2307/1319347
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Teaching American Denominational Religion: Pedagogy for a Pluralist Age

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“…Nevertheless, it is important to note that few of today’s scholars share Berger’s (1969) predictions for the pluralistic world, and Berger (1999) himself even recanted the claims of his original thesis. Activities like Weston’s (1995) “Pedagogy for a Pluralist Age” can be a nice way to challenge Berger’s assumptions. By asking students to engage their own denominational tradition, Weston’s in-class debates and journal assignments teach students to defend the institutional, rather than the personal, aspects of their religion.…”
Section: Implications and Limitationsmentioning
confidence: 99%
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“…Nevertheless, it is important to note that few of today’s scholars share Berger’s (1969) predictions for the pluralistic world, and Berger (1999) himself even recanted the claims of his original thesis. Activities like Weston’s (1995) “Pedagogy for a Pluralist Age” can be a nice way to challenge Berger’s assumptions. By asking students to engage their own denominational tradition, Weston’s in-class debates and journal assignments teach students to defend the institutional, rather than the personal, aspects of their religion.…”
Section: Implications and Limitationsmentioning
confidence: 99%
“…Theory is also an important part of many substantive courses like the sociology of religion (SOR). Unfortunately, a quick database search of more than 40 years of Teaching Sociology turns up just a handful of articles detailing activities for a substantive course on the topic of religion (e.g., Davis and Robinson 2006; Ingram 1979; Weston 1995). What is more, none of these articles pertain to the theoretical issues that are paramount in any SOR course: issues like secularization.…”
mentioning
confidence: 99%
“…We first investigated various approaches to teaching sociology of religion at other universities, especially ones that involved a field experience (Blanchard 1998;Brock 1998: Hadden 1998McNamara 1994;Ingram 1979;McGuire 1998;Spreitzer and Roberts 1998;Weston 1995). Most of the field experiences described by instructors involved a church or synagogue visit or interviews with religious specialists and participants.…”
Section: The Challengementioning
confidence: 99%