Teaching and learning New Zealand's difficult history of colonisation in secondary school contexts

Abstract

<p>In recent years, awareness of New Zealand’s history of colonial injustice has grown in national consciousness. This awareness has led to much questioning of history education, particularly New Zealand’s high autonomy curriculum and its capacity to ensure that all young people encounter these ‘difficult’ aspects of the past. Yet little is known about the experiences of secondary school teachers and students during lessons on New Zealand’s history of colonisation. This study aimed to explore how teachers and students engaged with the history of colonisation, including how a sample of effective teachers and their students confronted the challenges and complexities of these pedagogical encounters. The importance of understanding this became even more significant when in 2019, the government surprised many by announcing that New Zealand history will become a compulsory feature of the curriculum at all levels of school from 2022. This thesis contributes to the new challenge of implementing compulsory curriculum content by developing a deeper understanding of the complexities currently experienced by teachers and students during lessons on colonisation. History education that focuses on historical forms of violence and its representation in curriculum is commonly referred to as the study of ‘difficult history’ (Epstein & Peck, 2018). In New Zealand, the early European colonists acquired land from the Indigenous Māori people resulting in inter-generational forms of suffering, trauma and oppression. In such a ‘settler society’ the history of one’s own nation and its instances of colonial injustice present challenges because the descendants of the early colonists remain, owning the majority of land and controlling to a large extent political systems and institutions, including schools. This thesis extends the research on difficult history by focusing on the challenges of teaching and learning the history of colonisation in New Zealand, particularly as it relates to the power dynamics of a settler society. It plays close attention to the pedagogical complexities of place and emotion and is situated within a broad framework of critical theory which seeks to explicitly acknowledge the significance of Indigenous systems of knowledge. Using a mixed method approach, this study presents findings drawn from a survey of teachers (n=298) and students (n=1889) and a multiple-site case study using qualitative approaches at four schools. In addition to classrooom based research, the study also investigated students’ experiences during field trips to places of colonial violence. Data gathering methods included interviews, semi-structured focus groups, classroom and field trip observations and a student-led photography task. Analysis of the data showed that history and social studies teachers overwhelmingly expressed critical views about the nature of colonisation and recognised that, for example, colonisation reverberates in the present and that its consequences were destructive, primarily for Māori. Teachers also comprehensively endorsed inquiry-led and discussion-based pedagogical approaches that were attentive to the conventions of the discipline of history. Some dominant conceptions, however, revealed barriers that prevented teachers’ collective ability to engage more deeply with this history, especially Māori perspectives. Students also expressed critical views about colonisation, but many still understood this process as a discrete ‘event’ found only in the past, reducing their ability to consider the implications of the past for today. Furthermore, while the majority of students were receptive to learning the history of colonisation, a significant proportion were not. The ethnographic component of the study revealed a number of complexities that hindered deeper engagement with the past. This included dealing with discomfort and resistance to histories of colonisation and the challenges teachers faced in forming relationships with iwi and hapū. The ethnographic component also showed that school field trips to sites of colonial violence held potential to operate as place-based ‘counter narratives’ that could transform students’ prior conceptions and deepen their engagement with difficult histories of place. The study concludes that two key ‘patterns of engagement’ shaped teachers’ and students’ encounters with New Zealand’s history of colonisation. In the first, many teachers struggled to engage pedagogically with Māori perspectives and approaches to the past, which made the curriculum goal of acknowledging and validating Indigenous systems of knowledge less likely. In the second, students’ emotional discomfort functioned as a complex and ever-present dynamic that potentially deepened but at times reduced their engagement with difficult histories of colonisation. Collectively these findings have implications for classroom practice and policy reform that take on a renewed urgency with New Zealand’s move toward compulsory teaching of New Zealand history.</p>

Escuela multinivel en contexto indígena: fortalezas, limitaciones y desafíos desde la perspectiva de los profesores en La Araucanía

“…Esta relación queda relegada a aspectos administrativos, más allá de una implicación en el proceso de enseñanza y aprendizaje de los contenidos escolares e indígenas. Esta realidad es coherente con las dificultades de vinculación que se presentan en otros territorios indígenas, como es el caso de Nueva Zelanda, México y Colombia, donde se releva que existe una relación lejana y hasta hostil entre familia-escuela en contexto indígena (Archibald et al, 2019;Delprato, 2019;Harcourt, 2020). Esto pudiese explicarse por la desconfianza que tienen las familias hacia la escuela multinivel que es la misma que se instaló en sus territorios y en la que vivenciaron sus propias prácticas de escolarización, lo que ha dejado en ellos traumas psicológicos basados en el racismo sistémico hacia lo indígena.…”

“…El objetivo del artículo es dar cuenta de las fortalezas, limitaciones y desafíos de la escuela multinivel en contexto indígena desde las voces de los profesores en La Araucanía (Chile). permiten a los estudiantes indígenas identificarse con la historia de su pueblo (Harcourt, 2020;Manning & Harrison, 2018). 3) Relaciones educativas tensionadas entre profesores y estudiantes indígenas producto del desconocimiento de la historia local, cultural y los principios de educación indígena, lo que limita sus aprendizajes y genera a su vez un conocimiento disciplinario monocultural y aumenta el prejuicio al asumir al indígena como carente cognitivamente (Arias-Ortega & Ortiz, 2022;EagleWoman, 2022).…”

Being 'Good' in the Classroom: Whiteness and Moral Liminality in the 2023 Aotearoa New Zealand Histories Curriculum

“…Emotionality in the classroom, and particularly moral emotions to do with colonisation, is an underresearched area in New Zealand, and the 2023 Aotearoa New Zealand histories curriculum itself adds an extra unknown component to this (Neill et al 2021;Harcourt 2020). A moral emotion or sentiment is an emotional response which is grounded in a group or individual's conception of morality.…”

“…Moral emotions can tell anthropologists about the values, norms, and motives of particular social and cultural groups and help us understand what people care about and why (Throop 2012). The research which has been done on student reactions to violent New Zealand histories indicates that engagement with difficult histories and the often uncomfortable and painful emotions which accompany them can be productive for students' learning (MacDonald 2020; MacDonald et al 2022; Harcourt 2020). Research indicates that people, particularly Pākehā, find engaging with colonial histories 'unsettling', 'uncomfortable', 'difficult', and 'uncanny' among other distressing or discomfiting feelings (Bell and Russell 2021;Harcourt 2020;MacDonald and Kidman 2021;Macdonald 2013).…”

“…The research which has been done on student reactions to violent New Zealand histories indicates that engagement with difficult histories and the often uncomfortable and painful emotions which accompany them can be productive for students' learning (MacDonald 2020; MacDonald et al 2022; Harcourt 2020). Research indicates that people, particularly Pākehā, find engaging with colonial histories 'unsettling', 'uncomfortable', 'difficult', and 'uncanny' among other distressing or discomfiting feelings (Bell and Russell 2021;Harcourt 2020;MacDonald and Kidman 2021;Macdonald 2013). The 2023 Aotearoa New Zealand histories curriculum unsettles a legacy of forgetting which has occurred in two loosely defined periods: one monoculturally British and the other an imagined 'bicultural' ideal.…”