“…Kristeva writes as a dramatis persona , a player in the drama, “a revolutionary actor, a ‘scriptor’ of events” (Caws 1973, 3), in order both to call attention to and to interrogate the detached and stable person‐subject that has dominated moral philosophy since John Locke's Second Treatise . Thus Kristeva's writings must be dissociated from the idea of the text as object or propertied product, authored and controlled by the person‐subject.…”