Tell Me What You Believe and I'll Tell You What You Want: Empirical Evidence for Discriminating Value Patterns of Five Types of Religiosity

Fontaine, Johnny; Luyten, Patrick; Corveleyn, Jozef

doi:10.1207/s15327582ijpr1002_01

Cited by 32 publications

(24 citation statements)

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“…In recent years, the relations of values and religiosity have been examined in several additional cultural and religious groups: Among them are Catholics from Belgium (Duriez, Fontaine, & Luyten, 2001; Fontaine et al, 2000), Catholics from Mexico (Bilsky & Peters, 1999), Muslims from Turkey (Kusdil & Kagitcibasi, 2000), Catholics from Italy, Portugal, and Spain (Roccas & Schwartz, 1997), and additional samples of Israeli Jews (Roccas, Sagiv, Schwartz, & Knafo, 2002; see Saroglu, Delpierre, & Dernelle, 2004, for a meta‐analysis of the relationships of values and religiosity). In these studies the relations of values and religiosity generally followed the pattern predicted by Schwartz and Huismans.…”

Section: Examining Associations Of Values With Religiositymentioning

confidence: 99%

“…Much of the research on the relationship between values and religiosity used a unidimensional conception of religiosity, often based on a single self‐report item. A notable exception is the work of Fontaine et al (2000) and Duriez et al (2001), who used the conceptualization of religiosity proposed by Wulff (1991). Wulff proposed that approaches to religion could be organized along two dimensions: Exclusion versus inclusion of transcendence, and literal versus symbolic interpretation of religion.…”

Section: Examining the Relations Of Values With Multiple Dimensions Omentioning

confidence: 99%

“…Hutsebaut and his colleagues developed a scale that captures these four approaches (Fontaine, Duriez, Luyten, & Hutsebaut, 2003; Hutsebaut, 1996) and used it in a series of studies to examine the relations of values and religiosity among Catholics (Duriez et al, 2001; Fontaine et al, 2000, 2005). In general, the dimension of exclusion versus inclusion of transcendence related to values very similarly to the unidimensional conceptualizations of religiosity: Tradition values related most positively and self‐direction or hedonism values related most negatively to the inclusion of transcendence.…”

Section: Examining the Relations Of Values With Multiple Dimensions Omentioning

confidence: 99%

“…Reviewing recent research that examined self‐reported value differences between individuals who vary in their degree of religiosity may give us a better conception of what it means to be religious as compared with being secular. Extensive research has been dedicated to this issue, enabling the comparison of the associations of values and religiosity across different cultural and religious groups (e.g., Bilsky & Peters, 1999; Fontaine, Luyten, & Corveleyn, 2000; Kusdil & Kagitcibasi, 2000; Roccas & Schwartz, 1997; Schwartz & Huismans, 1995).…”

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Religion and Value Systems

Roccas

2005

Journal of Social Issues

158

137

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Uncovering the complex relationships between religiosity and values may provide a better understanding of what it means to be religious or nonreligious. This article reviews research on values and religiosity across cultural and religious groups. Although religious groups differ in the importance they attribute to different values, the pattern of correlations between religiosity and values is strikingly consistent across monotheistic religions: Persons more committed to religion attribute relatively high importance to values expressing motivation to avoid uncertainty and change and relatively low importance to values expressing motivations to follow one's hedonistic desires, or to be independent in thought and action.Political discourse all over the world is rife with the issue of the relationship between church and state: different perceptions of this relationship often leading to conflicts between individuals with secular versus religious orientations. These conflicts cross ethnical and denominational boundaries: They are found among Muslims, Jews, and Christians, in individualistic and collectivistic cultures, and in countries with high and low GNP (

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Section: Examining Associations Of Values With Religiositymentioning

confidence: 99%

Section: Examining the Relations Of Values With Multiple Dimensions Omentioning

confidence: 99%

Section: Examining the Relations Of Values With Multiple Dimensions Omentioning

confidence: 99%

mentioning

confidence: 99%

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Religion and Value Systems

Roccas

2005

Journal of Social Issues

158

137

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“…1999, 2000, 2002, Duriez & Hutsebaut 2000); economic and cultural conservatism (Duriez et al. 2002), authoritarianism and social dominance orientation (Duriez & Van Hiel 2002) and value orientations (Fontaine et al. 2000).…”

Section: Religion and Spirituality In A Secular European Contextmentioning

confidence: 99%

Who can give ‘spiritual care’? The management of spiritually sensitive interactions between nurses and patients

Kevern

2012

Journal of Nursing Management

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kevern p. (2012) Journal of Nursing Management 20, 981–989  Who can give ‘spiritual care’? The management of spiritually sensitive interactions between nurses and patients Aims This article considers the purpose of contemporary ‘spiritual care’ in order to help managers make informed decisions about its appropriate delivery in a clinical context. Background Although there are national policies in place concerning spiritual care, surveys indicate that nurses are reluctant to engage with the spiritual needs of patients. Evaluation A consideration of the character of spiritual care indicates the need to take account of the context of contemporary Western society. A model drawn from the social psychology of religion is used to analyse the different types of nurse–patient interaction available in the provision of spiritual care. Key Issues Although religious and spiritual commitments can vary widely, they are subject to the same pressures in a secular and pluralist social context. This enables some general guidelines to be developed. Conclusions Effective spiritual care requires a consideration of both the patient’s and the nurse’s implicit and explicit religious commitments. Implications for nursing management Nurse managers need to take account of the personal commitments of nurses when directing them to offer spiritual care. This article offers a diagnostic tool for deploying nurses in an appropriate way.

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Religion, religiosity, and South Korean consumer switching behaviors

Choi

2009

J of Consumer Behaviour

100

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This study investigated the relationship between religious affiliation and level of religiosity and consumer product-and store-switching behavior among South Korean consumers. Comparisons in switching behavior are reported for three different denominational groups prevalent in South Korea (Buddhism, Catholicism, and Protestantism), non-religious affiliated respondents, and among persons exhibiting different levels of religiosity. Religious affiliation, including non-affiliation, was not found to be significantly related to switching behavior. However, consumers reporting high levels of religiosity were found to be significantly less likely to engage in product purchaseand store-switching behaviors than those reporting lower levels of religiosity. Consumers reporting high levels of religiosity are also less likely to engage in product purchase switching behavior than non-religious affiliated consumers (i.e., no religiosity consumers). This pattern held across denominations. Statistically significant differences in switching behavior were not obtained between consumers reporting low levels of religiosity and those respondents who expressed no religious affiliation.

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Tell Me What You Believe and I'll Tell You What You Want: Empirical Evidence for Discriminating Value Patterns of Five Types of Religiosity

Cited by 32 publications

References 21 publications

Religion and Value Systems

Religion and Value Systems

Who can give ‘spiritual care’? The management of spiritually sensitive interactions between nurses and patients

Religion, religiosity, and South Korean consumer switching behaviors

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