Terorisme Dalam Perspektif Hukum Islam

Salenda, Kasjim

doi:10.20414/ujis.v13i1.373

Cited by 6 publications

(5 citation statements)

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“…A number of experts say that an act can be declared as an act of terror when it meets the criteria: there is an act of illegal threat or violence, the action has an impact on society physically, psychologically on property and public facilities, causing panic and fear in community groups, the perpetrator's goals are political in nature, victims of action are not always directly related to the goals to be achieved, perpetrators can be individuals, organizational groups or legitimate government regimes. Terrorism can be narrowed down as an act carried out by a group of people who want or have certain motives (ideological, political, social and so on) with violence (Salenda, 2008). In the perspective of criminal law, acts of terrorism are distinguished from other general crimes.…”

Section: Counter Radicalism As a Shared Responsibilitymentioning

confidence: 99%

Da'wah and Counter-Radicalism in Indonesia

Mukhtidinov

2023

Dakwatuna

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This article discusses the urgency of da'wah in counterradicalism efforts in Indonesia. Preachers must have a precise strategy to address the potential for radicalism which can lead to acts of terror in Indonesia. Da'wah is an activity that calls for, invites and summons people to believe and obey Allah, Lord of the Worlds in accordance with Islamic beliefs, morals and Shari'a with full awareness and in a planned manner. The main purpose of da'wah is to be able to achieve happiness in the world and in the hereafter. Da’wah on counter-radicalism is urgent. As a large country, both in terms of population and area, the Muslim community in Indonesia, which is the majority, has many different views. diverse streams become diverse. The form of Islam in Indonesia has become very diverse. This diversity is reflected in the number of Islamic organizations and interest groups acting in the name of Islam which are increasingly varied from time by time. This study uses qualitative methods. The approach used is literature review. The data discussed are based on sources from books, journal articles, and other documentation relevant to the topic of da'wah and counter-radicalism. The results of this study show the urgency of preaching with various methods, in order to spread good messages. Including, messages regarding counter-radicalism. Efforts to prevent radicalism must be intensified. This study can provide theoretical and practical benefits for counter-radicalism efforts in Indonesia. On the one side, this article can add to the body of research on da'wah and counter-radicalism. On the other hand, the results of this study can be used as material for consideration for practitioners in running counter-radicalism programs

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Section: Counter Radicalism As a Shared Responsibilitymentioning

confidence: 99%

Da'wah and Counter-Radicalism in Indonesia

Mukhtidinov

2023

Dakwatuna

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“…Terorisme memiliki beberapa arti: pertama, "menggunakan kekerasan untuk menimbulkan ketakutan dalam usaha untuk mencapai tujuan (terutama tujuan politik); praktik tindakan teror" (DEPDIKNAS, 2008, p. 1455); kedua, "hal tindakan pengacau dalam masyarakat untuk mencapai tujuan, antara lain, dalam bidang politik" (Partanto & Dahlan, 1994, p. 748); ketiga, kekerasan yang direncanakan, bermotivasi politik, ditujukan terhadap target-target yang tidak bersenjata oleh kelompok-kelompok sempalan atau agen-agen bawah tanah, biasanya untuk memengaruhi khalayak; keempat, merupakan tindakan simbolik yang dirancang untuk memengaruhi perilaku politik dengan cara-cara yang ekstra normal, termasuk dengan menggunakan ancaman dan pemaksaan; kelima, merupakan upaya menempuh cara-cara kekerasan untuk suatu target-target politis, dilakukan oleh pihak-pihak yang tidak memiliki kekuasaan. Metode kekerasan digunakan sebagai ungkapan kemarahan atau penentangan secara politis terhadap pemerintah resmi karena negara tidak memenuhi tuntutan mereka (Salenda, 2009).…”

Section: Terorisme Sebagai Klimaks Radikalisme?unclassified

Urgensi “Moderasi Beragama” Untuk Mencegah Radikalisme Di Indonesia

Samho

2022

Sapientia Humana, Jurnal Sosial Humaniora Universitas Katolik P

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This paper aims to describe the reasons behind the importance of “religious moderation” to prevent radicalism in Indonesia. The method used in this paper is literature study (books, journals, encyclopedias, and dictionaries). The results of this study indicate that "religious moderation" has the opportunity to maintain the nobility of religion so that it remains relevant and significant for all ages. In conclusion, a significant and relevant religious vision and mission to bring beauty, peace, a sense of kinship and unity in social diversity becomes manifest in "religious moderation". Therefore, the call for "religious moderation" is imperative, namely: religion must be lived and practiced for the liberation of humans from extreme attitudes and actions that risk dehumanizing. In that perspective, religion should not be used as an instrument to justify destructive actions. Instead, make religion a source of creative inspiration to continuously improve the quality of human life everywhere.

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“…Istilah tersebut bisa dikategorikan sebagai terorisme misalnya dilakukan dengan aksi kekerasan, menimbulkan kepanikan masyarakat, menimbulkan kerugian jiwa dan materi lainnya, serta memiliki tujuan politik. 37 Dari makna tersebut di atas, maka terorisisme bisa bermakna bahwa. Teroris berasal dari kata kerja "teror" dengan imbuhan "isme".…”

Section: B Pandangan Ulama Klasik Dan Kontemporer Tentang Jihad Dan Terorismeunclassified

Jihad dan Terorisme Dalam Perspektif Ulama Klasik dan Ulama Kontemporer

Zakirah¹,

Arsyam²,

Irfan³

et al. 2020

Preprint

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Sejarah Islam telah mencatat bahwa, jihad dan terorisme bukanlah suatu fenomena baru, akan tetapi masing-masing memiliki sejarah yang berbeda. Jihad muncul sejak Islam datang yang dibawa oleh Nabi saw, dan populer ketika Nabi saw, hijrah ke madinah. Sedangkan teroris muncul sejak terjadinya konstalasi politik di kalangan Syi’ah yang dipelopori Hasan bin Sabah dikenal kelompok sempalan sekte Assassin pecahan kelompok Syi’ah Islᾱmiyyah yang membolehkan pembunuhan terhadap lawan-lawan politiknya dari Bani Saljuk yang mereka klaim telah sesat pada abad ke-11 dan ke-13. Jihad dan terorisme adalah dua istilah yang akhir-akhir ini Menjadi fokus perhatian dunia internasional. Masyarakat dunia internasional berasumsi bahwa kedua istilah tersebut yang berwujud menjadi gerakan beberapa kelompok aktivis yang ada dalam Islam adalah dua sisi yang yang tidak dapat dipisahkan.

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Terorisme Dalam Perspektif Hukum Islam

Cited by 6 publications

References 0 publications

Da'wah and Counter-Radicalism in Indonesia

Da'wah and Counter-Radicalism in Indonesia

Urgensi “Moderasi Beragama” Untuk Mencegah Radikalisme Di Indonesia

Jihad dan Terorisme Dalam Perspektif Ulama Klasik dan Ulama Kontemporer

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