2019
DOI: 10.1080/17442222.2019.1611214
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Territorial dreaming: youth mapping the Mapuche cross-border nation

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Cited by 6 publications
(5 citation statements)
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“…Not only are these artists capable of drawing connections with the silent – and silenced – history of Mapuche migration to the Chilean capital but, in negotiating visibility and invisibility, marginality, displacement and endurance, they also challenge these dichotomies. The spatial and temporal disjunctions reproduced by the images and iconography of indigeneity displayed in Santiago's urban space are counteracted by these representations that make claims for ways of inhabiting ‘border‐spaces’ (Luco, 2014; Warren, 2019).…”
Section: Visual Struggles and Public Representations Of Mapuche Indig...mentioning
confidence: 99%
“…Not only are these artists capable of drawing connections with the silent – and silenced – history of Mapuche migration to the Chilean capital but, in negotiating visibility and invisibility, marginality, displacement and endurance, they also challenge these dichotomies. The spatial and temporal disjunctions reproduced by the images and iconography of indigeneity displayed in Santiago's urban space are counteracted by these representations that make claims for ways of inhabiting ‘border‐spaces’ (Luco, 2014; Warren, 2019).…”
Section: Visual Struggles and Public Representations Of Mapuche Indig...mentioning
confidence: 99%
“…Within this emerging field of studies, few have focused on new cultural forms, or on artistic productions in both Chile and Argentina (Briones 2007; Collins 2014; Kropff 2004; Merino et al . 2020; Warren 2019). These analyses suggest that young urban generations especially have been engaging in intellectual and artistic production in which indigeneity is critically addressed and reworked, questioning ethnic and multicultural representations while still claiming rights to self‐determination and territorial control.…”
Section: Mapurbe: Indigeneity the City And Collaborative Ethnographymentioning
confidence: 99%
“…Hence the concept can be thought of as a site of enunciation and a practice of place‐making through which the self is (re)constructed. Far from representing a negation of the possibility of being within urban contexts, Mapurbe constitutes a complex spatiality where different places and selves can – and need to – be constructed: the entanglement of the mapu and the urbe , the active generation of a sort of ‘borderspace’ (Luco 2014; see also Warren 2019).…”
Section: The Comandante Boliviano: Towards a Tuwün Wariache?mentioning
confidence: 99%
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“…Similar insights underpin literature on contemporary case studies proving the point about this link between map-making and state-making, and how much the former has been oriented by the 'spatial configuration of modern politics: territory and property rights'(Wainwright & Bryan, 2009, p. 153), even when the mapping is attempted by non-state actors, as in the case of indigeneous communities advancing legal claims to land through alternative maps or contesting central agencies' maps and spatialities(Preci, 2020;Sletto, 2009;Warren, 2019).…”
mentioning
confidence: 99%