Contemporary Socio-Cultural and Political Perspectives in Thailand 2013
DOI: 10.1007/978-94-007-7244-1_3
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Thai Amulets: Symbol of the Practice of Multi-faiths and Cultures

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Cited by 7 publications
(13 citation statements)
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“…Twenty eight percent ( n = 269) of all thorn product records explicitly referred to the item as an amulet (i.e., 'an object worn because it is believed to protect against evil, disease, or unhappiness' [Cambridge, 2021]). Of the advertisements for rings, over one‐third ( n = 247/690) featured a representation of the Garuda on the ring itself, a symbol in Buddhist mythology and a common feature on Thai amulets, representative of protection (Srichampa, 2014). A minimum of 61% ( n = 424) of the advertised rings made reference in the accompanying text to the protective properties or magical powers of bowmouth thorns as sources of protection from the water and other dangers.…”
Section: Resultsmentioning
confidence: 99%
“…Twenty eight percent ( n = 269) of all thorn product records explicitly referred to the item as an amulet (i.e., 'an object worn because it is believed to protect against evil, disease, or unhappiness' [Cambridge, 2021]). Of the advertisements for rings, over one‐third ( n = 247/690) featured a representation of the Garuda on the ring itself, a symbol in Buddhist mythology and a common feature on Thai amulets, representative of protection (Srichampa, 2014). A minimum of 61% ( n = 424) of the advertised rings made reference in the accompanying text to the protective properties or magical powers of bowmouth thorns as sources of protection from the water and other dangers.…”
Section: Resultsmentioning
confidence: 99%
“…These results were strongly supported by the cumulative model for the WTP for animal conservation. The absence of direct association with the WTP for conservation could be explained by the utilitarian nature of superstition in this context (that is, acquisition of power and protection, Abu‐Rabia, 2005; Scrichampa, 2014). People evidently do not associate their superstitious beliefs with the need to protect certain species, but instead value products from these animals (i.e.…”
Section: Discussionmentioning
confidence: 99%
“…Similarly, as people admire conspecifics with high social rank (De Backer, 2012; Witkower et al, 2020) admiration works also on the interspecific level. There is a significant prevalence of beliefs about acquiring power and protection from charismatic animals, which harm people in traditional societies (Abu‐Rabia, 2005; Alipoor et al, 2015; Choyke, 2010; Scrichampa, 2014; Wessing, 1995). Besides the emotion of fear, the ambivalence of human perception of animals should involve admiration, particularly in the case of large‐bodied species which are potentially harmful.…”
Section: Introductionmentioning
confidence: 99%
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