2020
DOI: 10.33153/dewaruci.v15i1.2766
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The Aesthetics of Surakarta Palace’s Karawitan According to Serat Sri Karongron

Abstract: Aesthetics is an observation of beauty, values, and judgments that view human works from the perspective of whether they are beautiful and not—Serat Sri Karongron by R. Ng. Purbadipura was written during the reign of Paku Buwana X, releasing a pulse of musical life in the Surakarta Palace, which implies the artistic content of the Surakarta Palace’s karawitan. Serat Sri Karongron explicitly mentions the atmosphere of the Seger sumyah karawitan feeling. The phrase Seger sumyah can be interpreted as something th… Show more

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Cited by 2 publications
(3 citation statements)
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“…Kingdom's order and rule are determined based on the King's knowledge. It is in line with Daryanto [8] . Bedhayan dance does not contain order and rule because this dance is indeed out of the court's corridor.…”
Section: Introductionsupporting
confidence: 83%
“…Kingdom's order and rule are determined based on the King's knowledge. It is in line with Daryanto [8] . Bedhayan dance does not contain order and rule because this dance is indeed out of the court's corridor.…”
Section: Introductionsupporting
confidence: 83%
“…In a sociological approach to karawitan, it is crucial to consider motivations and ideological reasons during analysis. This allows us to understand how karawitan, from a sociological standpoint, is capable of shaping the image of an alus Javanese [18]. It becomes evident that karawitan holds the power to bring about ideological transformations within an individual [19].…”
Section: Resultsmentioning
confidence: 99%
“…Purbadipura. The Serat Sri Karongron elaborates on the role of karawitan in various social activities, such as pasewakan (facing), karawitan in the GarebegBesar celebration, karawitan in GarebegMulud celebrations, karawitan in commemorating the TingalanDalemPawukon, and karawitan in the dalem drops (hajatdalemtetesan) [4]. This function demonstrates that karawitan is not solely a musical concern, but rather a source of information about social life and the values embedded within 'Javanese' social norms.…”
Section: Introductionmentioning
confidence: 99%