“…The perspective we are developing here rejoins these two threads under a third philosophical tradition: the postcolonial thinking of the third world (Fanon, 2007), which considers the implication of underdevelopment (Furtado, 1961; Prebisch, 2011) and the oppressed human ontology (Freire, 1987; Vieira Pinto, 1960). Vieira Pinto formulated his critique of human ontology by admiring, devouring, digesting, assimilating and celebrating existential phenomenology together with historical materialism, in what could be called an anthropophagic philosophical banquet (Van Amstel and Gonzatto, 2020). Based on this hybridization practice, Vieira Pinto developed a critique of ideology, consciousness, development, technology and education that made sense in Brazil (Vieira Pinto, 1960, 1969, 2005).…”