“…In terms of social capital, Bronfenbrenner's (1979) well-known 'Russian dolls model' illustrates that any person is enshrined in a set of players and relationships which include the community in which they live, and as such, this constitutes his/her social ecology. This is also seen to relate to the interplay between these systems at micro, meso and macro levels (Garbarino, 1983 Whereas family social capital relates to the strengths and bonds among kin members, and human social capital relates to those beyond family (Pinkerton and Dolan, 2007), economic capital relates exclusively to instrumental wealth and accessible resources within and across communities (Jack, 2006). In terms of assessing such capital or measuring the strength of a social ecology present within a community, it is more than reasonable to focus on members' "assets" (Bourdieu, 2003) and most pragmatically in terms of 'what is there for someone when needed.'…”