2012
DOI: 10.4159/harvard.9780674067400
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The Axial Age and Its Consequences

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Cited by 554 publications
(35 citation statements)
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“…Order, as we came to learn later, appears as part of a notion of common good and the necessary participation of all citizens. An idea present in Aristoteles (2001), who describes man as a political being, inclined not only to belong to the polis, but also to participate in its institutions, unconsciously reflecting the survival of ancient understanding of the nature of civil society in today's world (BELLAH and JOAS, 2012).…”
Section: The Subject Of Analysis and The Methodologymentioning
confidence: 99%
“…Order, as we came to learn later, appears as part of a notion of common good and the necessary participation of all citizens. An idea present in Aristoteles (2001), who describes man as a political being, inclined not only to belong to the polis, but also to participate in its institutions, unconsciously reflecting the survival of ancient understanding of the nature of civil society in today's world (BELLAH and JOAS, 2012).…”
Section: The Subject Of Analysis and The Methodologymentioning
confidence: 99%
“…Se voltasse, Durkheim encontraria muito trabalho para expandir sua sociologia da religião tanto na pesquisa empírica quantitativa que passou a predominar, como naquela mais qualitativa, histórico-comparativa dos seguidores da Era Axial. Ele, sem dúvida, faria eco às palavras finais de Robert Bellah (2012)…”
Section: O Presenteunclassified
“…Irei ater-me a algumas partes de As Formas, com o objetivo de interpretar algumas condições societais da atualidade. 4 O que farei na primeira parte, tratando do passado, será discutir o complexo contexto cultural de As Formas. Trago isso como um complemento à abordagem metodológica para o entendimento dessa obra no contexto intelectual da história da sociologia, proposta, há alguns anos, por Robert Alun Jones, ao descrever o clássico estudo de Durkheim. À primeira vista, pode parecer surpreendente que Durkheim, um racionalista, vinculado a uma universidade racionalista, leal servidor da República cuja doutrina da laïcité havia triunfado sobre a Igreja Católica, viesse a exaltar o valor funcional da religião como essencial à existência humana.…”
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“…37 VIGIL, 2005, cap. 17: Hacia un nuevo tiempo axial;ARMSTRONG, 2006;ARMSTRONG, 2007;BELLAH;JOAS, 2012;VIGIL, 2015, p. 319-359. De "segunda hominización" hablaba ya Teilhard de Chardin, adelantándose a esta visión, en La planétisation humaine (TEILHARD DE CHARDIN, 1959, p. 169 En dos siglos de investigación científica, la búsqueda de los patriarcas nunca dio resultados positivos.…”
Section: Conclusión: Significado Para Una Situación Axial Y Evolutivaunclassified