The Basic Factors Driving The Intention To Pay Zakat

Mariyanti, Tatik; Basri, Yuswar Zaenul; Jazuli, Jozi

doi:10.33050/atm.v6i1.1692

Cited by 11 publications

(14 citation statements)

References 12 publications

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“…The t-count is 2.493 (> 1.96) and the p-value is 0.013 (< 0.05). This finding supports the research of previous studies (Pratama & Yuni, 2020;Gubriel, 2022;Mariyanti et al, 2022;Saad et al, 2010). Gubriel (2022) also found that zakat knowledge is one of the important factors influencing compliance in paying zakat.…”

Section: Discussionsupporting

confidence: 93%

Exploring the predictors of zakat compliance in the community of farmers

Setianingsih

Irsyad²,

Velayati³

2022

JIFA

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Zakat plays an important role in reducing poverty. This study scrutinizes the influence of individual factors as proxied by attitude, subjective norm, and perceived behavioral control, demographic factors as proxied by Islamic educational background and gender, knowledge of zakat, and religiosity on farmers’ compliance in paying agricultural zakat in Ngawi Regency. Primary data were collected through questionnaires. The population in this study is farmers in Ngawi Regency Indonesia. 100 respondents were selected with a sampling technique carried out through purposive sampling. The result of Partial Least Squares Structural Equation Modeling (PLS-SEM) shows that attitude has no significant influence on zakat compliance. On the other hand, subjective norms, perceived behavioral control, Islamic educational background, knowledge of zakat, and religiosity have a positive influence on zakat compliance. This study indicates that gender is proven to have a negative influence on zakat compliance. This research contributes to providing valuable insight for zakat institutions to establish zakat collection policies based on individual perspectives.

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Section: Discussionsupporting

confidence: 93%

Exploring the predictors of zakat compliance in the community of farmers

Setianingsih

Irsyad²,

Velayati³

2022

JIFA

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“…JIP-The Indonesian Journal of the Social Sciences {359 on these findings, researchers are interested in examining more deeply zakat and its implication for the well-being of muzakki, with the hope that the result obtained can be used as a reference for stakeholders to make strategies to motivate people to pay zakat (Mariyanti et al, 2022;Zahri et al, 2023).…”

Section: A Introductionmentioning

confidence: 99%

The Relationship of Muzakki to Increasing Individual Welfare: Analysis at Baznas Tanjungpinang City

Bintania,

Hantoro,

Layla

2024

jip

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Every human wants his life to be prosperous because one’s welfare is the characteristic of happiness. Welfare is even a benchmark for the stability of a country. From the Islamic perspective, one way to achieve welfare is to pay zakat. This article describes the relationship of muzakki to increasing individual welfare. The method used in this research is quantitative. The population of this study was non-ASN muzakki, who were registered at the Badan Amil Zakat Nasional (BAZNAS) of Tanjungpinang City as many as 200 muzakki. One hundred thirty-two (132) people were sampled; however, because the method used was purposive sampling, only 44 people were sampled and carried out randomly. The results showed an effect of zakat on the welfare of muzakki (r) of 0.660 percent. The regression line equation with a value of Y = 1.199 + 0.689X means that there is a positive influence between zakat and the welfare of muzakki of 0.689. If you want to improve welfare, muzakki must increase the quantity in zakat; the probability value shows a significant value of 0.019. The considerable value is 0.019 < 0.05, so H1 is accepted.

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“…In the study of community behaviour in paying zakat, the quantitative approach had already been conducted by the majority of researchers using the theory of planned behaviour, theory of reasoned action and technology acceptance model, which focused on the cognitive domain (Bidin et al , 2009; Mohamed Sareye and Haji-Othman, 2017; Haji-Othman and Fisol, 2017; Hakimi et al , 2018; Pratiwi, 2018; Saragih, 2019; Andam and Osman, 2019; Mohd Khalil et al , 2020; Yusfiarto et al , 2020; Bin-Nashwan et al , 2020; Asiati and Nopriyansah, 2021; Purwanto et al , 2021; Hakimi et al , 2021; Mariyanti et al , 2022; Sadallah et al , 2022). In other words, past studies have not yet accommodated other essential aspects, such as the affective and psychomotor domains.…”

Section: Introductionmentioning

confidence: 99%

How do muzakki pay professional zakat? (the qualitative inquiries using the Bloom model)

Kamal,

Berakon,

Hamid

et al. 2023

JIMA

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Purpose Previous studies described the professional zakat had been limited. Generally, the past authors conducted a quantitative method with general results and did not focus on the behaviour of people who pay the professional zakat. As a result, the purpose of this study is to provide a comprehensive understanding of how the general public can pay their zakat using Bloom’s theory. Design/methodology/approach This research uses primary data with in-depth interviews from five informants, including civil servants (PNS) and private employees. Spiral analysis was used to analyse the data, arrange it, read it frequently, take brief notes, find categories, interpret and summarise it. Findings The results show Bloom’s theory can accommodate muzakki’s behaviour by paying professional zakat. It can be seen from the following conclusions: firstly, in the cognitive domain, muzakki’s behaviour of paying the professional zakat was motivated by their memories (experiences), the ability to interpret, the ability to understand the principles of zakat, the ability to understand the relations and the ability to understand the role of zakat from its norms. Secondly, in the affective domain, muzakki’s behaviour in paying the professional zakat was motivated by their ability to receive, give positive value, call others and dare to take risks. Thirdly, in the psychomotor domain, guided practice, mechanised practice and adoption drive muzakki’s behaviour of paying zakat. Research limitations/implications This study has limitations regarding the number of samples (informants). In addition, the results of the research are designed to be very subjective so that they cannot be generalised to phenomena that exist in other places and countries that also require zakat in the profession. In the future, the results of this study can be used as a variable development with quantitative methods so that it can involve more samples to get maximum and a broader result. Practical implications This research has a valuable managerial impact on the zakat management institutions, particularly in Langsa, Aceh, Indonesia and all zakat institutions worldwide. Therefore, the central government can evaluate the zakat gap through various socialisation activities by promoting the cognitive, affective and psychomotor domains. Socialisation should improve people’s behaviour to pay zakat so that the amount of zakat collected will be higher and will reduce the gap between the potency of zakat and the zakat in reality which has been unequal so far. Originality/value This research will contribute to the significant development of zakat in terms of studying the behaviour of muzakki paying the professional zakat. Although the theory of planned behaviour was dominated by previous research, this research reveals other aspects of muzakki behaviour using Bloom’s model by elaborating on cognitive, affective and psychomotor domains.

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The Basic Factors Driving The Intention To Pay Zakat

Cited by 11 publications

References 12 publications

Exploring the predictors of zakat compliance in the community of farmers

Exploring the predictors of zakat compliance in the community of farmers

The Relationship of Muzakki to Increasing Individual Welfare: Analysis at Baznas Tanjungpinang City

How do muzakki pay professional zakat? (the qualitative inquiries using the Bloom model)

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