“…Many social and cultural historians followed Elias in taking social conventions as a window onto unconscious social meanings and studied topics quite remote from newspaper headlines: children and family (e.g., Jacobson, 2004; Stearns, 2010), consumer culture (e.g., Stearns, 2001), and family rituals such as holiday customs and family rites (e.g., Joselit, 1994; Pleck, 2000; Restad, 1996). Influenced also by the French histoire culturelle and microhistory (e.g., Burke, 1987; Davis, 1987; Ginzburg, 1992), and without necessarily self-identifying as Blochian, in practice this vast scholarship followed in Bloch’s footsteps and differentiated norms from actual experiences (e.g., Stearns & Stearns, 1985).…”