2010
DOI: 10.1017/ccol9780521833424
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The Cambridge Companion to Socrates

Abstract: The Cambridge companion to Socrates / edited by Donald R. Morrison. p. cm.-(Cambridge companions to philosophy) Includes bibliographical references and index.

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Cited by 54 publications
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“…The observation that humans are unable to commit absolutely gainless acts, has been recorded as far back as Socrates (Morrison 2010) and exhibits a modal prohibition, as opposed to a deontic prohibition. In effect, the approach of combining the salient abstract features of an act; emotional, material and consequential, without specifying them materially, offers a perspective of ethical variantism while tethering this qualification with 'would I wish it on myself' offers a perspective of ethical invariantism based on the fixed human aversion to absolutely gainless activity.…”
Section: Discussionmentioning
confidence: 99%
“…The observation that humans are unable to commit absolutely gainless acts, has been recorded as far back as Socrates (Morrison 2010) and exhibits a modal prohibition, as opposed to a deontic prohibition. In effect, the approach of combining the salient abstract features of an act; emotional, material and consequential, without specifying them materially, offers a perspective of ethical variantism while tethering this qualification with 'would I wish it on myself' offers a perspective of ethical invariantism based on the fixed human aversion to absolutely gainless activity.…”
Section: Discussionmentioning
confidence: 99%
“…The learning process in the Socratic method involves (Morrison, 2010): (1) Wonder, where questions are posed. Socrates would initiate conversations or dialogs with Plato and other participants, approaching individuals to discuss various topics such as ethics, politics, and knowledge.…”
Section: K132003mentioning
confidence: 99%
“…Indeed, there may be no one scholar's position that holds all of the positions I ascribe to TV; see next note for additional references. Nevertheless, many aspects of what I am calling ‘the traditional view‘ continue to be prevalent; for example, see A Companion to Socrates (Ahbel‐Rappe and Kamtekar ), Oxford Handbook of Plato (Fine ) and Cambridge Companion to Socrates (Morrison ).…”
mentioning
confidence: 99%