2019
DOI: 10.1007/978-981-13-6635-2_6
|View full text |Cite
|
Sign up to set email alerts
|

The Case of Traditional Bonesetting and Orthopaedic Medical Curriculum

Abstract: A traditional bonesetter is a lay practitioner of bone manipulation, well versed-at least, according to the view of patrons and his community at large-in the medical art of restoring broken bones to full functionality. Agrawal opines that the traditional bonesetter in the modern day definition is "the unqualified practitioner who takes up the practice of healing without having had any formal training in accepted medical procedures" (Agarwal 2010, 8).Traditional bonesetting dates back to the period when modern … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1

Citation Types

0
4
0

Year Published

2023
2023
2024
2024

Publication Types

Select...
2
1
1

Relationship

0
4

Authors

Journals

citations
Cited by 4 publications
(4 citation statements)
references
References 7 publications
0
4
0
Order By: Relevance
“…In a 2017 TED Talk, Chika Ezeanya-Esiobu discussed how a Western-based irrigation technique used in a World Bank Irrigation Project in Niger did not produce the desired results when contrasted to another irrigation project that used a traditional irrigation system known as Tassa in another town (Ezeanya-Esiobu, 2017). Eseanya-Esiobu (2019) further mentions the "Traditional Rain-Fed Irrigation Project in Chad" (p. 57), "Neem Biopesticides in Togo and Niger" (p. 58), "Ethno-Veterinary Medicine and Fishing in the Niger River" (p. 59) and Indigenous knowledge of the environment as important scientific and technological advancements in agriculture left on the margins of the school system.…”
Section: Sense Of Communit Ymentioning
confidence: 99%
“…In a 2017 TED Talk, Chika Ezeanya-Esiobu discussed how a Western-based irrigation technique used in a World Bank Irrigation Project in Niger did not produce the desired results when contrasted to another irrigation project that used a traditional irrigation system known as Tassa in another town (Ezeanya-Esiobu, 2017). Eseanya-Esiobu (2019) further mentions the "Traditional Rain-Fed Irrigation Project in Chad" (p. 57), "Neem Biopesticides in Togo and Niger" (p. 58), "Ethno-Veterinary Medicine and Fishing in the Niger River" (p. 59) and Indigenous knowledge of the environment as important scientific and technological advancements in agriculture left on the margins of the school system.…”
Section: Sense Of Communit Ymentioning
confidence: 99%
“…On the one hand, Southern researchers often lack the necessary social and financial mobility to contribute to the ongoing academic research debates (Julian, Bliesemann de Guevara, and Redhead 2019; Haastrup and Hagen 2021). On the other hand, Northern researchers have been unwilling to compromise on their overarching objective to produce generalizable conclusions on peacebuilding interventions that apply beyond the local, preferring to use “tools” and other portable categories to understand the local rather than draw on local actors' indigenous knowledge systems and expertise (Manji 2011; Ezeanya‐Esiobu 2017; Tema 2020).…”
Section: Localization Practices: Obstacles and Alternative Approachesmentioning
confidence: 99%
“…This misperception caused international actors to rely on elections as a peacebuilding tool, which did little to stabilize the country. Locals, on the other hand, are better placed to understand why conflict erupted in the first place and what could be done to mitigate it (Al‐Sakkaf 2011; Ezeanya‐Esiobu 2017; Ori 2017; Fiddian‐Qasmiyeh 2018; Weerawardhana 2018). As the Nigerian academic and researcher Michael Onyebuchi Eze (2021) puts it: African countries have their own solutions, which must be incorporated in the decision‐making process.…”
Section: Localization Practices: Obstacles and Alternative Approachesmentioning
confidence: 99%
“…The success of this treatment depends entirely on the fate of a chicken whose leg is deliberately broken and treated similarly to the patient's, symbolizing the recovery of both. (Ackerknecht, 1947;Ezeanya-Esiobu, 2019).…”
Section: Rationale Of the Studymentioning
confidence: 99%